from FWR Poetry Editor Nathan McClain:
While at Cave Canem, I had the opportunity to chat with, and interview, poet and photographer Rachel Eliza Griffiths on the functionality and nature of photography and, more specifically, how aspects of the gaze and engagement contribute to a photo’s overall work. Her responses were far too wonderful and in-depth to distill, so I’ve provided Rachel Eliza’s responses, in their entirety, for your perusal. Rachel Eliza, too, provided us with a photo essay, which I’ve embedded in her response, as I sense the two are in conversation.
A poem, or a photograph, after it leaves you, is a virus that exists in the world. It replicates itself and, despite its framing, it cannot be contained. My hope is that Rachel Eliza’s photos and responses affect, or maybe more so infect, you…
NM: How would you say the photograph directs the gaze in a way the poem may not?
REG: I want to be careful to not make any sweeping statements, as your questions are so interesting and fluid to me. I’ll think of these questions for years. I admit that I feel the photographer in me resisting my efforts to verbalize or theorize the parts of me where my visual alphabet works in terms of imagination and politics. There is obviously as much nuance within photography and photographers as there is amongst poets and the tools/language they employ to shape, light, and to shadow their work. For me, there are shared spaces between imagery and vocabulary and other spaces where neither can help, witness, direct, or translate the other.
The presence of tension and intuition, whether in a poem or photograph, is critical for me in terms of process. When I think of process, I think of my body and of its systems. How I experience my body, as I am writing, is distinct from the sensations I experience when I’m using my camera. For both, landscape – where I am and with whom and where, the specific geography – becomes literal, internal, spectral, exterior. I don’t resist these contradictions. I get away from squares, unless they are pages or viewfinders. For a while, all shapes are doors, stairs, and windows. After photographing, I feel my work in my muscles, my back, hips, and arms. They’re sore. When I write I have to remember my body. I look up and hours may have passed without me even getting up for a glass of water.
In a photograph, I have to meet myself as an “I” in ways that I’m unable to articulate in a poem. But I don’t see this as a failure. The mood or space where tension exists comes from the same vulnerability, the same power. In a poem the “I” is working at something, so interior, that the photograph can barely perceive it, much less reveal it in its entirety to my own gaze.
For example, many of my self-portraits included here incorporate blurring. If I take an image of myself and I seem too still in it I feel as if I’m dead somehow. I get freaked out. Blurring helps me see how spiritual I am and reminds of how the past, present, and future can function in a two-dimensional portrait of one’s self. I don’t necessarily need narrative but I often like to sense movement in the environment, which is also living and moving.
When I’m looking at myself I’m hoping for discovery. I accept the outside and reject the outside. I accept the inside and reject the inside. I use language and I subvert language. Texture, color, light, shadow, frame/composition, sound, absence, voices, and faces become surrogates for what I cannot say. Recently I began to incorporate my body in photographs. That space is difficult to metastasize, or offer in my poems because of how freighted and unstable language can be. I think of alchemy, authority and permission, and how those relate to photographers and to poets. Sometimes I think of the gaze and I think about beauty and desire and violence. I think about how a poem about my body might be received if it were placed next to an image of my body. I try to let the work say it because the work knows it better and more honestly than grammar. People will say a photograph does not lie but, of course, photographs lie too.
But photographs and poems also become glyphs – they’re 2D. I’m not. I have to push at them, break them, to give them bones and flaws and flesh that can outlive me. There is a relationship that must happen immediately, structurally, thematically, and psychologically between the poet and the reader. Mortality happens between the poet and reader. The photograph itself happens immediately and then, if the photograph is strong enough, it will reverberate and live, sometimes hidden for years, inside of the gaze where it was first experienced.
Time in a photograph also splices and freezes an experience in a way that I feel a strong poem can also transform its reader. For example, consider the past and the future. I don’t know if the present tense exists in photographs but it does, often, in poems. When I invoke the past or the future in a poem I don’t see it with the same lifespan a photograph holds. Photographers can photograph or intuit the future but the implication of doing that almost goes against the common intention of most images, which are snapshots, which is to convey what Reality is/was like. With the “likeness” being accurate enough to the real. Being ‘accurate’ in a poem has little value or meaning unless it is part of the poem’s truth. It is easier for us to accept a photograph or dismiss it as, ‘that’s not real’ in a way that does not happen easily in a strong poem. Poems make us believe in ways that photographs aren’t necessarily concerned with – and this calls into light the places where the air thins between these ideas.
Our world is so visually conscious of itself. While certain types of cropping or manipulation, lack of credit, laws of fair use, etc. in a photograph can be egregious sites of outrage, manipulation in a photograph is usually not as averse to our reaction to feeling manipulated by a poet. Is there more at stake when we, in our roles as “readers”, are manipulated?
Most of the time we assume that the photograph we are seeing has been revised, edited. And a photographer is more likely to have a photograph plagiarized or appropriated (without much consequence) than a poem. Some photographers are okay with this because of how democracy, amongst photography, works in its contemporary republic. Most people would never quote or use a poet’s work without providing some attribution or credit. But photographers expect this and as such, there are photographers who make their living by selling ‘stock’ images. ‘Stock poetry’, wherever it appears, is usually derided. As viewers, we are more likely to be impressed and admire a skilled photographer’s manipulation of an image than we might necessarily be if we were to witness a certain type of cleverness or verbal pyrotechnics in a poet’s toolbox. We might be dismissive of that poet for being ‘experimental’ or ‘too much’ or find such dazzling attempts as distractions from the work itself.
There’s The Gaze too. I don’t have enough space to go into that! But reciprocity is part of this conversation. We must speak of what is private and public within the context of the gaze. What is authorized. What is banned. What is legislated and outlawed. Do we judge the photographer for immorality or ethical trespass in the same way we might apply such concepts to a poem or a poet? When a photographer has the opportunity to ‘take the shot’ (always this hyper-aggressive vocabulary of taking, shooting, capturing), what is at stake? What is at stake for a poet who gives voice to those who cannot speak? What is at stake for a photographer, who looks, makes visible the necessary moment, when the world will not see or would not see otherwise? What is at stake when the poet executes that identical gesture? How do we compare the notion of silence and speech when it occurs in either poem or photograph?
Depending on who is looking, the photographer is as much the object and subject as the production of the final image. For example, consider celebrity photographers whose celebrity will sometimes be noted and lauded before any actual attention is given to the work. I believe that this happens, but a bit differently, with poets. The notion of a photographer as ‘author’ can be as expansive as the poet’s task. But there are other elements to examine for both poet and photographer including accountability, anonymity, privilege, intention, politics, ethics, and of course, imagination. Again, it depends on the type of photographer. War photographers need different tools than underwater photographers or wedding photographers. I don’t have any judgment about this. I believe it’s about the way you feed your eyes, what you must look at and what you need to see and every wound of gray in between.
NM: Is there a way in which we engage with a photo that we do not with a poem?
REG: There are many ways! I think about this all of the time so I don’t have a static answer. We engage poems differently, even amongst ourselves, as readers of poetry. We assign value (and outrage) in dynamic terms when it comes to photography in ways we might not when we are reading. We engage photographs differently when they appear in museums, advertisements, family albums, or social media. Many of us are curating various narratives and lifelines with our ‘smart’ devices. There is also a global coherence that is happening now, irreversibly, because of technology. This is complicated, revolutionary, amazing, and dangerous.
If I read a poem written in English it possesses a distinct fluency because my first language is English. In which language(s) do we experience photographs? Many of my favorite photographers are not American. But how can you look at photograph and immediately discern its author’s identity or where that photographer is from? How does the concept of universality relate to a photograph beyond the image itself and for its own sake?
With poems, it’s interesting. If I’m reading a poem that was originally written in French, I’m likely to look at several translations or ask friends for suggestions for the most informed version. I’ll be looking for the best version, the closest version. I have to do more work because I want to experience the language of the poem as closely to its original text as possible. All translations are not equal but how would that notion manifest in photography?
Intimacy is also something I often think about in relationship to both poetry and photography. The intimacy I might share in a photograph is neither identical nor lateral to the intimacy I share in a poem. Both forms engage different threads of the gaze. These forms are often contradictory in relation to the acceptance or rejection of the gaze. The shapes of the gaze in either medium are relative to my content and intention. For me, any attempt to answer this question only provokes questions. Who is the We? How do we, as individuals and public citizens, understand, maintain, and define ‘literacy’? Personally, I’ve had numerous experiences where there is concerned.
Photography’s functions are not identical to poetry’s processes and forms. Perhaps poetry and photography are fraternal twins. If I look at a photographer’s work my dialogue with that work happens in a matter of seconds. I find an opening, a narrative (however fragmented or fractured), a visual seduction or rhythm, an emotion that is persistent. Visceral. I find what fails in its complete articulation to be verbal or knowable.
In this installment of “Between the Lines,” Dustin Pearson talks with Benjamin Miller about journeys through the desert, words as objects, and poetic self-interrogation.
DP: A lot of the poems in your collection share the same titles. The title in common I found most central was “Desert.” Between the appearance of the first “Desert” and the last, the speaker seems occupied with the idea of having done or doing nothing. My mind immediately associates those poems with Moses’ liberation of the Israelites from Egypt, but I struggle to draw an explicit connection considering the different circumstances by which the two journeys are provoked. How do you imagine the connection, if any?
BM: I did put that title there with a biblical text in mind, but it was Abraham I was thinking of, not Moses. Or, at least, Abraham most of all. He’s told by God, not once but twice (Genesis 12:1, 22:2) to get up, go, find himself, don’t worry about where, God will show you. And that idea of journeying without knowing where you’re going is what appealed to me, the being drawn forward, but where are you the whole time? You’re in this desert, this vast and isolated space. And you don’t know if you’re close or far, or if in fact you’ve traveled any great distance at all, because the light plays tricks.
Now, I know the poems themselves don’t enact that exactly: there are trees and windows and clocks and doorlocks and couches and things.
Part of it, I confess, is that this title came late to this series of poems. Originally these were days of the week, starting I think with a Wednesday, which generated the wolves who chase the sun. But another part is just a function of how I compose, which often involves taking words or objects (or words as objects) and playing with them — subsetting them, rearranging letters, thinking of their opposites and apposites — and trying to get them to yield up some insight or emotional understanding I hadn’t had before. So the couches and the bathroom door cracks and the days started out as real, but they took me to that lonely place where I could see the lines being part of this series of poems, even if the narrative of the text itself isn’t set in the desert.
DP: Your collection seems to be sensitive to the coming of night and morning, the idea of home, and especially return and arrival. I most readily think of your poem “Field Glass (Manifest)” as a good example of all these themes working simultaneously. Can you comment on what inspired this? How conscious or unconscious are their recurrence? Did that element of consciousness change over time?
BM: It did become more conscious over time. The poem you mention was written in more or less one quick outpouring, though it did get a lot cut out of it afterward, and some minor revisions made. (Other poems have had a much more belabored history.) So that wasn’t a deliberate attempt to include these themes; it just was the headspace or wordspace I was in at the time. But in my MFA thesis workshop, we were put on “word watches” by Lucie Brock-Broido; I think I also had wings and lightning and dark, which I was happy to cut back on because I didn’t want the whole book to be too, too, well, for lack of a better word, emo. But I think it was around then, seeing the consistent presence of departure, travel, sand, light, that I began to think of the book as cohering around the Abrahamic journeys I mentioned earlier, and to look for more ways to build those up: more deserts, more field glasses, more sand.
DP: The interviews in your collection are among the most fascinating and difficult poems. Can you comment on how you imagine your readers accessing these poems?
BM: Though you might not know it to look at the pages, much of the book was written under the star of W.S. Merwin’s The Lice and The Moving Target; his “Noah’s Raven” was one of the first poems I remember learning by heart, and its spirit floats over the waters of my deserts. These interviews bear clear traces of Merwin’s “Some Last Questions,” which I’ll quote a little of if I’m allowed:
What is the head A. Ash What are the eyes A. The wells have fallen in and have Inhabitants What are the feet A. Thumbs left after the auction No what are the feet A. Under them the impossible road is moving Down which the broken necked mice push Balls of blood with their noses
and so on. As in other cases, what I think we’re both doing is trying to re-see the significance of something right in front of us, whether it’s parts of the body or parts of words. It’s a self-interrogation, a self-spurring onward beyond the first impression. When I write,
What is the sun?
A single star does not define an evening.
I really am trying to answer the question, but to use the search for an answer as invitation to aphorism, so the answer can also stand apart from the question — and, of course, to generate new questions in turn.
… Does that answer the question?
DP: Yes, that’s a fantastic answer, thank you.
DP: Your poem, “Checklist for a Savior” seems as much a critique of saviors in general as a critique of saviors in a Christian or other religious context. Many of your poems juxtapose spiritual musings with common daily happenings. There are multiple individuals that are likened to Biblical saviors. Regardless of the miraculous tasks included, do you imagine your speaker’s checklist as an appeal to any one savior or is the checklist more symbolic?
BM: Thanks for this question: I do think the intimation of the spiritual within the everyday is part of what I wanted here, throughout the book, not least because I felt a debt to some of the people who recommended me for graduate school: I applied at the same time to MFA programs and to rabbinical school, and had the same recommenders for both, which led to some interesting conversations, to be sure, but also a conviction that to walk through the world in search of a poem is in some ways to search for the numinous. That was one idea, anyway, and somehow I ended up with swans, so go figure.
This poem is not addressed to Jesus, if that’s what you mean, and in my own Jewish context the coming of the Messiah ushers in “ha’olam haba,” which I take to mean “the eternally approaching” (rather than the usual translation, “the world to come”). So in my head, the savior isn’t someone who actually does arrive. To use the terms of your question, then, this isn’t addressed to anyone in particular.
At the same time, I don’t think symbolic is quite right, either, at least in the sense of signs referring to some clearly marked referent. What’s important for me is the stance — the waiting — the speaker, more than the spoken-to. If the poem had only the last two lines, maybe it would work just as well. Or maybe then I wouldn’t be able to say them.
Benjamin Miller has studied at Harvard, Columbia, and the CUNY Graduate Center, and has taught writing at Columbia and Hunter College. His poems have appeared in RHINO, Pleiades, The Greensboro Review, and elsewhere; Without Compass is his first book. For more about Ben, visit majoringinmeta.net.
Dustin Pearson is an MFA candidate at Arizona State University. He received his BA and MA in English Literature from Clemson University. He would eat white rice and soysauce regardless of living on a graduate student budget. He is from Summerville, South Carolina, and would love to direct your literary festival. He can be reached at Dustin.Pearson@asu.edu.
|More InterviewsJoseph D. HaskePaul LisickyMegan StaffelCraig Morgan Teicher|
In this installment of “Between the Lines” we talk with Issue 5 contributor Wesley Rothman about poetic process, the creative relationships between different art forms, and the cultural state of contemporary poetry.
FWR: Your poetry likes to locate itself at the intersection of different artforms: blues music and lyrics, for example, or the relationship between text and visual art. Is this just a part of your aesthetic or the result of a conscious poetic project on your part?
WR: I think it’s a little bit of both. I’ve always been addicted to music and visual art, and maybe more importantly, the artists that create these mediums. Clearly I’m in love with Frida Kahlo, and I don’t think you can talk about Frida without at least thinking of Diego Rivera. I’m also obsessed with Nina Simone and David Bowie (who were dear friends), as well as Jean-Michel Basquiat, Billie Holiday, Van Gogh, ’90s hip-hop artists, and Salvador Dalí (who was an intimate friend of Federico García Lorca’s). So I’m obsessed with these people, the art they made, what they did to society and history, and in terms of a conscious poetic project, I’m interested in how they are remembered, what their legacies look like and become over time. I want to make poems that serve as snapshots of these legacies, or make us wonder about legacies and how they morph. Art to honor art and artists. It’s interesting that we make poems about figures and by doing so we may be affecting, in some small way, how future generations remember these figures.
FWR: That’s interesting, especially since it’s still fashionable to talk about poetry being this opaque, elitist, stodgy art form that’s fading out of relevance. How do you respond to claims like that?
WR: It is fashionable, isn’t it? This has been on my mind for quite some time, and I’ll try to compress my thoughts about these sorts of claims, but it will be a bit oversimplified, I know. It seems to me that most people making claims that poetry is opaque, elitist, and stodgy say this because they don’t understand the craft decisions of the poets they read (if they do read any). I think “they” also say this because they have been miseducated about what poetry is, how it happens. People who tear poetry, as an art form, down do so because they don’t understand and are frustrated by this lack of understanding, like not understanding a Jackson Pollack painting. People who aren’t interested in investing time and energy to understand artistic/historical/theoretical context typically dismiss the work at hand in favor of something easier. I frequently teach a Susan Sontag essay/excerpt about boredom (or frustration) to my students to wrestle this disposition. This brings me to a cultural and historical consideration. When Eliot wrote “The Waste Land,” people thought it was crazy, “opaque, elitist, stodgy, and fading from relevance,” yet it’s absolutely canonical for us. I think younger generations love Langston Hughes and Robert Frost because they rhyme, and that’s what they expect of poetry. Younger generations also love Bukowski and Ginsberg, because they’re rough and bombastic and bold, things that younger people seem drawn to like honey or bright light. In short, I think poetry was better, or more commonly, taught to generations 50+ years ago. And if it wasn’t that much more prominent in education, it was more prominent at home; parents read poetry for leisure. As education and home exposure of poetry has declined, as public recognition of poets has declined (or turned attention toward media figures), new generations are less prepared to tackle the challenge and rigor of poetry, as they are with other difficult or abstract artforms or topics. This is obviously a generalization, but I think it’s demonstrated by widespread practices like No Child Left Behind which prefer mastery and memorization of concrete facts, typically hard sciences and “hard-ish” social sciences, rather than strengthening of critical and independent thinking skills. All of this to say that I think our society has in many ways conditioned new generations to feel this way about poetry. ON THE OTHER HAND, I also think those who have been encouraged to read and internalize and wonder about poetry or other challenging art forms are coming into the arena more than ever. Even though many people feel poetry is becoming obsolete, there has been an incredible surge in recent decades of new, young poets, journals, online forums, reading series, MFA programs, high school poetry programming, higher educational development with creative writing as a valuable and valued process. Poetry is thriving in many ways in spite of a cultural preference for simplicity/entertainment/empty wittiness.
FWR: It’s frustrating, how otherwise complex and fascinating poets end up anthologized and then taught at the secondary level in the most insipid ways. Gwendolyn Brooks comes to mind. Are there any writers whose work you wish was taught differently?
WR: I wish people would teach more than “We Real Cool.” I wish anthologies would include more of her poems. Sadly, I think most poetry and literature is simplified and bastardized at the secondary level. Contemporary education standards require hard answers, meaning, and measurability. Poetry and literature actively defy these things, I think. I can’t think of any writers or poets I wish were taught differently, per se, mostly because I can’t say they’re taught in universally similar ways, but I wish writing and reading were taught differently, and I wish poets other than Whitman, Dickinson, Eliot, WCW, and Frost were taught in high schools. It’s important to become familiar with the canon, but teach high school students poetry that speaks about their world, not the world of their great-[great-]grandparents. Teach them Natalie Diaz, Marcus Wicker, Amiri Baraka, Wallace Stevens, Roger Reeves, Matthew Zapruder, Natasha Trethewey. Something that I can’t put my finger on at the moment is making history and historical context difficult to process for younger generations. We have to find a way to help young people find poignance in what happened 200 years ago before we can help them find poignance in Coleridge, Wheatley, Blake, Austen, and Wordsworth.
FWR: A lot of us have extremely complicated relationships with the canon. You wrote a great essay about Terrance Hayes responding to Wallace Stevens and that mixture of resistance and devotion, a kind of helplessness in the face of an otherwise problematic writer’s tremendous talent. Has that been something you’ve had to personally navigate?
WR: That’s a great way to describe it! I think everyone’s relationship with the canon is indeed extremely complicated, based on breadth of exposure, taste, historical and social perspective, and the list, I’m sure, goes on. Thanks for the kind words about that piece. As I become more and more familiar with Stevens, I feel a little bit of what Hayes is talking about in his poem—primarily on an ideological level. I don’t know that I’ve navigated this elsewhere. Every now and then I come across a canonical or contemporary poem that is problematic in its content or perspective, but well-crafted. I think this is less expansive than what Hayes is wrestling. In other words, Stevens was generally and consistently bigoted, but I think when I experience this conflict of resistance with admiration of craft, it’s more often a single poem (rather than a body of work or a person’s problematic social beliefs) demonstrating an uninformed perspective. I think this comes down to a person’s understanding of themselves and their beliefs. I don’t know that Stevens was problematic in many ways, but his work does demonstrate on occasion a very problematic social belief system concerning culture. Not all of his poems present this bigotry, but it’s there enough. I can’t think of another poet with whose work I’ve encountered this in the same way, but there may be other poets whose personal views I find problematic, shown in their work or not. (tough question).
FWR: It’s a really tough question. You mentioned before that you include social justice as a major priority in your writing and your teaching. How do arguments about “art for art’s sake”, or “divorcing the art from the artist” strike you, then? There have been some pretty high profile versions of this debate in the news recently.
WR: I have fishy feelings about “art for art’s sake.” I don’t think we just make it to have it in the world, that it comes from some impulse simply to create. Something drives us to make art. The specifics of that something are important and are motivated by vibrance and burning and terror within us. Art’s about passion or curiosity, and I think my passions and curiosity are served by poem-making. I kind of like the idea of divorcing art from the artist…once it’s been made. I don’t think an artist should blankly make art, but I think readers or viewers should absolutely divorce the art from the artist. That is, the art can’t help but be divorced from its maker. This happens when a poem is published or a sculpture sits in a gallery or museum. The artist isn’t alone with it anymore, the relationship is publicized and a wedge comes between the piece and the artist’s intentions or context. In many ways, I think, the artist abandons the piece when this happens, and vice versa, I suppose.
On a similar but different note, when making a poem, I think losing some control is usually, if not always, a good idea. Improvising with language, sound, syntax, and form leads to some of the most brilliant mistakes, phrases and verbs and metaphors that never could have come through a controlled hand or mind. It’s also important to not know everything that’s going into a poem, to search for something yet unknown, to be dumbfounded sometimes by the language that comes into a line, to discover something. All of this comes from a very personal drive to make a kind of art, and I think the art is populated by passions, obsessions, questions, and a kind of alchemy.
FWR: Speaking of passions and obsessions, your poem in Issue 5 was entirely about Frida Kahlo and, to a lesser extent, Diego Rivera. Why Frida? Are you more interested in her artwork, her status as a cultural icon, or something else entirely?
WR: She’s stunning. The image of herself that she painted over and over in various scenes and circumstances is stunning. Her metaphors are stunning. Her paintings’ color is stunning. The only other visual artists that have struck me the way she has are Basquiat and Van Gogh, and maybe Gerhard Richter. She’s a wonderful bundle of complexity, both artistically and personally. Her personal life is tragic and richly beautiful. Her work is like nothing else before or since. For me, she has a voice that is like a really well-done love poem, full of visual rhythms, a voice loaded with feminism and honesty and force.
FWR: So you respond to feminist voices (which is awesome). Do you view yourself as a feminist writer?
WR: I appreciate feminism as a concept and practice. I’ve learned a great deal, and I hope adopted a feminist lifestyle, from reading, thinking about, internalizing, and trying to practice feminist ideals. But I don’t know that I’d call myself a feminist writer. I’m not necessarily trying to convey feminist ideas with my poems, but I hope they are there. I think I respond to voices of witness in general. A pillar of my teaching and writing philosophies is “diversity and inclusion,” or striving for better social equity. I’m particularly interested in examining and undoing white male privilege. James Baldwin is one of my greatest influences/guides/sparring partners. He has challenged me and taught me more than anyone. Kiese Laymon, bell hooks, Jake Adam York, Danez Smith, Jericho Brown, Lucille Clifton, Natasha Trethewey, Yusef Komunyakaa, Terrance Hayes, Carl Van Vechten: these writers tug and mold what I’m most interested in, and I think, I hope, some of my writing adds to this wide conversational awareness and art of social engagement.
FWR: You mentioned early experiences with Whitman and Dickinson in another interview, with The Missouri Review. You could almost call them diametrically opposing forces in American poetry. Do you feel that your own writing has developed a position between these two influences?
WR: The things that Dickinson does with language—the sounds and semantics—are bewitching, not all that different than what Frida accomplishes with meaning/message/metaphor and color. Whitman messes with syntax and line, but his poems have always been, for me, about washing this thick layer of water over whatever subject he happens to be exploring. His poems feel like heavy blankets that cover everything and cozy me into a way of thinking or feeling. If his poems were paintings they would be gobbed with oil, lunging off the canvas like a Van Gogh. I don’t know that my own writing has developed between these two poets. Whitman has been more present than Dickinson. But I think I’m balancing the scales, discovering and revisiting more and more of Dickinson as time passes. Everyone who hasn’t read some of Leaves of Grass lately, or has forgotten the sting of Dickinson’s metaphor, should pick up or buy a book soon, now.
FWR: Have you found that working in an editorial capacity, especially for a respected publication like Ploughshares, has influenced your own development as a writer?
WR: I think editorial work has done a lot for my own writing, but most notably it has helped me gain a sense of distance or objectivity with my own work—somewhat. It’s incredibly challenging to forget “what you meant” or avoid defending writerly decisions during the revision process. I think editorial work has served as a reminder to treat my own writing as I do that of submitters. Expect the work to be well-rounded, polished, poignant, well-crafted, and meaningful. I don’t know if all my writing accomplishes this, but editorial work has helped me reach for this.
FWR: What poetry are you reading currently?
WR: Currently and very recently: Jake Adam York’s Abide, Tarfia Faizullah’s Seam, David Tomas Martinez’s Hustle, rereading Leaves of Grass, Lisa Olstein’s Little Stranger, Roger Reeves’s King Me, Ruth Ellen Kocher’s domina Un/blued, rereading Terrance Hayes’s Lighthead (always rereading it), Shane McCrae’s BLOOD, Victoria Chang’s The Boss, Harryette Mullen’s Urban Tumbleweed, rereading Natalie Diaz’s When My Brother Was an Aztec.
FWR: What poetry do you really dislike?
WR: I’m actively trying to expand my taste, but the kinds of poetry I’ve disliked are overly casual in tone, gimmicky, weak prose in a really bad poetry mask (i.e. because a thing has line breaks doesn’t make it a poem), precious in the worst ways, lackluster without a purpose, and/or archaic-sounding for supposed fancy’s sake.
FWR: You already mentioned the difficulty of distancing yourself from your own work. Could you talk a little more about your writing process?
WR: My process isn’t very interesting, I don’t think. It’s very difficult to force myself to write. So instead, I read and search for things that get me thinking, then poems need to come out, and I’m often excited or hopeful for what I’ve first written down. After a week or so, I usually start to notice what needs to be tweaked, but more often, I leave the poem alone for awhile (a month, six months) or I submit it, and when I come back, sit down with it, I realize what’s terrible and am more comfortable slicing and adding and moving and changing. And I’ve recently noticed something about my own process that I never hear poets talking about: sometimes poems just don’t work out, no matter the tweaking or full-scale bombardment I give them. Sometimes poems need to be abandoned. This sounds an awful lot like giving up, but I think it’s more about learning from unsoundly built poems. It might seem daring or revolutionary or intriguing to build a house out of shoes, but no matter how you arrange that structure, that shit’s gonna fall apart.
FWR: Maybe no one talks about that because they don’t like to acknowledge that they do it all the time. There’s a kind of folk wisdom in poetry circles that everything is useful, that you can mine even your worst failures for the seeds of new, great poems. It’s almost more revolutionary to admit, “Yes, I tried to build a house out of shoes. That was idiotic. Moving on!” Why do you think poets are so uncomfortable doing this?r
I think there’s something to mining the worst failures for seeds of new, great poems, but it can sometimes torture you in unproductive ways. I’ve tried to make new poems from failed bits, but the phantom of what I wanted the original poem to be and do was always hanging over the new work. Maybe that’s a failure on my part as poem-maker, but I couldn’t shake it. I think it’s sometimes useful to hang onto those remnants, but other times cracking on is refreshing. I don’t know if poets are uncomfortable doing this, but maybe it’s just a matter of being uncomfortable admitting they do this. If they are uncomfortable abandoning a poem, maybe it’s a matter of proving their resourcefulness, maybe it’s a matter of intimacy. I often hear poets refer to their poems as children, and I hope everyone is uncomfortable abandoning their children, barring extreme or peculiar circumstances. I guess this means I don’t think of my poems as children.
Read “Bathing with Frida” in Issue 5
In this installment of “Take Four,” we speak with Issue 4 contributor Joseph D. Haske about narrative structure, blood feuds, drinking, and the pleasures of writing in and about Michigan’s U.P.
FWR: Your novel North Dixie Highway is very much about place, but it seems just as much about time, especially its ability to deepen wounds instead of healing them. It is painful to watch the book’s narrator obsess about killing his grandfather’s murderer, a man who, for very practical reasons, he can never reach. This kind of abiding hatred—this concept of “blood feud”—is often associated with small, rural communities like the novel’s U.P. Do you think that these wounds really do run deeper there, or is the distinction just a cultural fantasy?
JDH: Based on my experience living in both small towns and in cities, I think it may be a bit of the two things, tendency and cultural mythology. In American literature, particularly in rural fiction, as you’ve pointed out, the wounds do run deeper and vendettas tend to linger on, and I think that the blood feuds represented in rural literature do convey a sort of truth about how problems in general are handled in small towns as opposed to cities. Of course, with the globalization that’s occurred in the past couple of decades, and the unification, albeit superficial, that results from our cyberspace connections and the subsequent instant gratification, I’m not sure if these urban-rural distinctions exist in the same way they used to, or at least they aren’t as marked as they were before. Traditionally speaking, though, small town people have handled feuds differently than those in the city. That’s another reason why time is important in North Dixie Highway, because the novel takes place during the decades leading up to this shift, before the widespread use of the internet and the movement toward globalization. Up until that time, rural areas were much more ideologically isolated from urban centers than they are now, which, perhaps, made small towns more distinct in character. This fact was not lost on writers such as Twain, Faulkner, Caldwell, O’Connor, and others, and they did well emphasizing these differences to add another layer of sophistication to their respective fictional masterpieces. I believe that these writers recognized that there were real differences in how people handled problems in the city as opposed to rural areas, and they realized the importance of conveying these differences to demonstrate how the concept of community varies from place to place.
Simply put, the city has typically symbolized progress, and in much of the fiction set in the city, people handle traumatic situations differently than country folk. City dwellers may feel less able to act on the murder of a loved one because of the relative anonymity one experiences: there are so many people living in the city, where does one even begin to search for the murderer? Also, there are more random acts of violence in the city, so a person might become desensitized to some extent, and you might learn to mind your own business if the crime does not directly involve you or your family or friends. Having fewer people involved in these situations could accentuate this feeling of helplessness. This is certainly not the case in a small town. Everyone typically knows one another in rural areas, knows more than they should know about everyone’s business, and it’s much harder to keep a secret, to hide a murder, for example, without people finding out. For better or worse, the entire community would be affected by such an event, which might just as easily agitate the situation or help lead to resolution.
FWR: The chapters in your novel alternate between two consecutive decades in the narrator’s life. In the first he is a boy just shy of adulthood and in the second, a man just on the other side of it. It is easy to discuss the novel as a collection of linked stories, or as two intertwined novellas. When did these stories come together for you, and why do you think such modular forms appear to be gaining popularity?
JDH: North Dixie Highway actually began with a few independent stories, not as a novel per se, but I noticed a consistency of theme, voice and conflict and knew that it had to be a longer work—that the storyline deserved multiple angles and the kind of complexity that is more easily achieved in the form of a novel. You’re right that one might classify the book as intertwined novellas, or, perhaps, a unified collection of stories. Once I decided that all of this would end-up as a longer project, I tried to achieve an elusive, if not impossible, task: to write a novel constituted of chapters that work autonomously as stories. In some cases, I think I was able to achieve these story-chapters, and with other pieces, maybe the chapters are less effective as stand-alone pieces. In order to create unity in a longer work, a writer must, in most cases, sacrifice the autonomy of individual sections, whereas a truly effective story should be self-contained, so this can prove sort of contradictory. I admit that some of the chapters in the book are quite dependent on the book as a whole for their effectiveness, but they have to be in order to carry the work as a novel. The novel and the story, at least in a traditional sense, are truly distinct art forms in many respects, but such boundaries are often blurred in contemporary writing, and I suppose I was working to capture some of the elements that make both of these forms successful, combining the intensity of effect in the short story with the unity and development of a novella or novel.
The temporal shifts, I believe, are useful for showing what has changed and what’s stayed the same with the narrator and his physical setting as the story progresses. There are major gaps between events, of course, using this method, but I tried to follow the model of many great contemporary writers and tell the story through everything that is both there and not there, with multiple narrative lines boiling just under the surface.
I don’t know if I can speak for the popularity of modular forms, other than acknowledging that there has been a trend in this direction in contemporary literature. It probably all started with the fragmentary nature of the early 20th century modernist movement and the stream of conscious narrative. Then, at some point, it became a real trend in books, then film, especially in the 90’s and beyond. In the case of North Dixie Highway, it just seemed like the best approach to tell the type of story I wanted to tell: the narrative pattern reflects the state of mind, the consciousness of the protagonist. That may or may not be the goal of other writers who utilize this sort of modular form, but it was my primary motivation.
FWR: How important to you is faithful representation of a character’s consciousness, compared to more technical concerns like plot?
JDH: I see where you’re coming from, but from my point of view, with the way that I work, representation of consciousness is intertwined with plot—the two things can’t be exclusive of one another. I certainly care much more about representation of consciousness than some highly-structured, Victorian notion of plot, but I pay a great deal of attention to the structure of the work as a whole and how the story unfolds, even if the plot isn’t organized in a “logical” manner. The human mind isn’t logical, after all, so even though it’s impossible to mirror the function of the human mind through literary artifice, works such as Ulysses, for example, or even earlier examples of the novel, such as Don Quixote, or Moby Dick, come closer to achieving the desired effect. I guess that the point is that there is often more attention to plot in a novel than meets the eye when one considers that what seems to be a lack of structure, the elements which are not there, often serves as a catalyst to propel the narrative. I think the plot in my book manifests itself as a representation of a sort of selective memory process.
FWR: The characters in your novel do a lot of drinking. The male characters especially seem drawn to both its danger and its necessity, much the same as they are to the prospect of avenging their grandfather’s death. In the end, the two are brought explicitly together with the poisoning of his murderer’s scotch. Why, for these characters, do you think drinking and violence are so important, and so intertwined?
JDH: When I first spent significant time away from the U.P. as a young adult, one of the first things that I noticed was how people in other parts of the country seemed to drink so much less than many people in the U.P. do. I’ve often sat around with friends and speculated about why drinking culture is so akin to the lifestyle of many in northern Michigan. Maybe it’s the long winters, widespread unemployment, geographic isolation—I’m not sure why, exactly, but it’s a significant part of the culture there. Not everybody living in the U.P. is an alcoholic, but I think we have more than our share up there. The characters in NDH are representative of the region in a very real way, and that’s one simple explanation as to why drinking is so prominent in the novel. As a literary device, a character’s choice of alcohol is certainly a mode of developing that character; one can learn a great deal about a person by what they drink. Also, in NDH, as is the case in life, at times, alcohol is used to form bonds, or destroy them, as the case may be.
FWR: Do you have any objections to being known as a “U.P. writer”?
JDH: Not at all. When I was still living in the U.P., I was aware that writers such as Hemingway and Longfellow had written about the area. I knew that Jim Harrison, a native of northern Michigan, although not technically from the U.P., spent significant time there and that he had written extensively about it. He still does, along with fellow best-selling authors like Steve Hamilton and Sue Harrison, the latter a writer from a town that neighbors my hometown.
More recently, however, it has come to my attention that there is a thriving literary community centered on the U.P. that includes people who either live there, use it as a backdrop for their literature, or both. At the center of the movement to bring more attention to Upper Peninsula literature is the playwright, poet, editor, and author of the novel, U.P., Ron Riekki. He recently put together an anthology of new Upper Peninsula works with Wayne State University Press, The Way North, and it just earned a Michigan Notable Book Award. Through his efforts, I’ve come in contact or reconnected with U.P. writers such as Mary McMyne, Eric Gadzinski, Julie Brooks Barbour, and many other talented people. Many of the authors included in the anthology were names that I’d recognized from other important national venues, people like Catie Rosemurgy and Saara Myrene Raappana. Needless to say, there is a burgeoning literary movement centered on U.P. writers, and there are certainly countless other talented writers that I’m forgetting to mention here. The literature of the U.P. includes a broad range of styles and themes, but I’m glad to see that the writers of the region are getting some much-deserved national recognition.
“Lyrical, passionate, unflinching, Joe Haske’s fiction grabs hold of you and shakes you to your core. He is one of the most exciting young American writers of his generation.” ~Richard Burgin
Read “Red Meat and Booze” in Issue 4
In this installment of “Take Four,” we talk to contributor Megan Staffel about her short story “Saturdays at the Philharmonic” and her latest collection from Four Way Books.
FWR: “Like “Saturdays at the Philharmonic,” many of the stories in your book Lessons in Another Language portray characters in the midst of some form of sexual awakening. Though the stories are set in the late sixties and early seventies, the characters’ experiences with sex seem more painfully emotional than the narratives of freedom and personal autonomy we so often associate with that period. What are your thoughts on the relationship between subject and chronological setting?”
MS: Culture changes so slowly we don’t see the changes until we hold a memory against the present. In my last collection, Lessons in Another Language, I was compelled to revisit the period I grew up in through fiction because I understand it differently now that I am an adult. I feel a bit wiser because of experience, but I’ve also gained a different perspective through the cultural changes I’ve lived through. That’s where sex comes in. As a culture, it seems to me we are less naïve. I believe (I hope) we are more nurturing of young women. These are generalizations of course, and they’re suspect because they are generalizations, but that’s why we need fiction. Fiction gives us the specifics.
There was a house in my childhood that contained all of the things I didn’t understand. I’ve revisited that house in dreams and in stories. It’s a house my mother spent her summers in as a child and I visited as a child, a big and forbidding stone house built by my grandfather at the foot of a wooded hill in Connecticut. It had a distinctive sound, a wooden screen door snapping closed, and the distinctive smell of old fires in a stone fireplace, and these sensory memories are what launched me into the group of stories that make up Lessons in Another Language, most of which are about characters in the in-between territory after childhood, but before becoming independent adults.
There was a secret in every drawer of every cupboard in that house and in the early sixties, as I wandered about by myself, pretending I was Nancy Drew searching for clues, I found only the mangle sitting by itself in the center of a small room in the attic and in my grandfather’s dresser drawer, a collection of pornographic photos. At nine years old they were both frightening and compelling, but thinking about them now, they gain meaning. My perspective now, influenced as it is by the culture of the 21st century, prompts me to ask, why was it necessary to sleep in ironed sheets, and what an extravagant waste of time it was for the woman of the house to create them, and behind that question is a more interesting one: did my grandfather ever tell his wife his fantasies? I think not. I think they were both constrained by their ideas of married life. He spent his days on the golf course while she was in the attic, running wrinkled sheets through the hot rollers on the mangle, making them crisp and smooth.
When a story takes place is as important as where it takes place, and I would say that the word “setting” includes both place and time and gives them equal importance. The story you mention, “Saturdays at the Philharmonic” was written after the publication of Lessons, but it was written from the same retrospective point of view that inspired the stories in that collection. And yes, you’re right, the sixties and early seventies urged us to enjoy sexual freedom, but that was a reaction against the constrictions of the fifties and also, probably, a direct result of the development of a birth control pill for women. Yet as freeing as the pill was, it also wreaked emotional havoc because we were girls formed by the sheltering mores of the fifties. That’s what’s so fascinating about history. The extremes of one decade “correct” the extremes of the previous decade. For instance, that ubiquitous Beautiful Hair Breck blonde whose pale features were on the back cover of every Life and Look magazine I saw, was the utterly convincing messenger for Breck shampoo and the icon I and many other young girls worshipped. Her every hair was in place and her face was so calm it was death-like. That purity was the ideal of beauty we sought. That is, until the sixties bottomed out and Jimi Hendrix screamed, “Are you experienced?” Then, she was no help to us at all.
Where a story sits in time gives the writer a perspective to work from. It provides the particular images, sounds, and smells that bombard our characters, but perhaps most importantly, it gives us the context that pressures the choices a character makes in his or her life. When is often the subject of the story, but at the very least, it’s a supporting element, one that’s impossible to peel away from character or events.
FWR: I’m intrigued by the idea that, in a world in which generalizations are a necessary evil, fiction has the potential to provide us with specifics. It seems art is so often accused of being too generalized, too abstract to serve much of a purpose.
MS: I suspect those accusations are from people who aren’t readers, who haven’t had the experience of “living” in a story or a novel and then missing it when it’s finished. When you have truly inhabited a piece of fiction, long or short, it feels like a complete world and the odd and marvelous experience of reading fiction is that it’s both real and imaginary, actual and invented. That is, we are experiencing what are only black marks on a white background while at the same time, we are translating their message. The black marks don’t, of themselves, create the illusion of reality; they need to be partnered with a mind to create that illusion. They are the code we translate to get access. With movies and TV, there’s no code. But we must partner with text and that’s why it has the potential to envelop us. And when it envelops us in a complete way, that is, when the illusion it creates captures us so utterly we don’t question anything (i.e. we suspend disbelief) it can rescue us from the banalities of our culture.
Those of us who are readers depend on this form of rescue. The specifics in the world of a novel or story are the antidote for the mind-numbing generalities in the commercial muck we slosh through in our daily lives. We tune a lot of it out of course; we have to. I tune out most of it because I live in a rural place and don’t have a TV or subscribe to the contemporary versions of the Life and Look magazines of my childhood.
But still, I am part of it. Leafing through the New York Times “Sunday Styles” magazine I see the word Aruba, and then below it: “Unwind on one of the best beaches in the world.” The photo shows an empty beach with a hand-holding couple walking away from a rocky cove in loose, wind-rippled clothing towards the foamy surf. I am spying on them from a hidden vantage point somewhere above.
What’s being suggested? Sex, of course. The photo shows us a post-coital moment. And then there’s the word unwind, a gloriously general term with nothing but positive implications supported by the curving shoreline, the curving path of the footprints, the body-hugging style of the sheath dress the woman wears, the flapping, unbuttoned shirt on the man. It’s rich in implication but starved of substance.
Fiction writers manipulate just as boldly. Our manipulations, of course, have a different purpose: we don’t try to numb our readers, we want to wake them up, to remind them of the finite quality of our individual material existence.
I like the word “material.” I am an epicure of the material world, in love with the concrete, sensory plain that supports our existence on this earth and perhaps my underlying purpose, as a writer, is to steer my readers away from that Breck woman, that Aruba fantasy, those abstract and generalized visions, back to the disquiet of the sensory.
As I am writing this, I am sitting on the porch of this house I share with my husband. It is late August and I look out at beds of flowers. This summer I have planted a lot of long-stemmed zinnias. They are a great flower for cutting and a wonderfully generous creature because the more you cut its stalks, the more flowers it will produce! And so our house is filled with vases of flowers and each time I walk by them I admire the shapes, colors, textures. But they last only four or five days. The daisy-like heads on the zinnias fall over, and all their intense, startling beauty turns to dross.
In the sensory world nothing lasts. A flower in full bloom; a moment of true communication in a relationship; the infectious laughter at a dinner party; a phrase in a tune that is perfectly melded into a movement with a partner on a dance floor: these stunning moments all pass. And yet these are the concrete experiences that energize us. So we go to art because the painting, the photograph, the conversation in a novel are the only ways of keeping them with us.
And, in a wonderful way, the art that catches that perfect instant in time isn’t static either. That is, it doesn’t stay on the canvas or on the page; it visits and informs the actual. So, a particularly beautiful arrangement of flowers that sits in a window in my kitchen reminds me of Matisse’s 1905 painting , “Open Window,” where color literally leaves the petals of the flowers and rises into the air.
In Shirley Hazzard’s 1980 novel, The Transit of Venus, there is an amazing scene between the duplicitous Paul Ivory and his one-time lover, Caro Bell, when Paul Ivory confesses not only his affairs with men, but a dark moment from his early life that resulted in a death that was deemed accidental but in fact was not. “I killed him,” he tells her. “I thought you probably knew.”
Paul believes Caro knew because his rival for Caro’s love, Ted Tice, had witnessed the “accident” and guessed the role Paul played in it, and Paul assumed he had told Caro. But in fact, he hadn’t. This is a startling revelation for both the reader and Paul Ivory because it means that Ted Tice is a scrupulously moral man. Even though Paul Ivory had been his competitor, Tice did not malign him. He wanted Caro to choose which man to love on her own and not because she had learned that Ivory had a dark past. So when Ivory confesses all, Caro sees Tice differently, and for the first time in the many years he has pursued her, she is ready to respond to his romantic overtures.
It takes an entire novel to set up this reversal and though it’s a development specific to this group of people, it spills out beyond it. That is, because it’s so specific, its truth is universal. It illuminates the complicated layers of human relationships in general. What it suggests to me is that the tangles in my own life, though different, are not so strange. So this is another way fiction can rescue us.
And then there is the curious comfort of the invented world. I think it unites us with our more playful, childhood selves. I am a great believer in the adult necessity to “play pretend,” and fiction ushers us through that portal; it allows us to exit the real and experience the rejuvenating qualities of imaginative possibility.
I believe art helps us to accept life’s messes. It provides release through catharsis. But it can do so only if it relates to our sensory existence, that is, if it communicates with the same specific and material world we inhabit.
FWR: So, in a way, art not only gives us rich experience, but the possibility of revisiting and reinterpreting that experience many times. You say the stories in Lessons in Another Language were partly an attempt to revisit the cultural moment of your youth. The book, of course, presents specifics – material, I suppose – perhaps not all of which was originally present in your memory. What do you think it is about the act of writing itself that lets us access or interpret our experiences better than memory alone?
MS: In my brain, and I will assume that this is true for others as well, the stories I tell myself about events that have happened in my life have a minimalized quality, an owner’s shorthand, that makes them knowable in an instant and habitual way. When these stories are translated into a narrative that will make sense to someone who is not the owner, there is a great deal of invention. Memory is patchy and so the supporting material must be filled in.
Should it be filled in with the purpose of telling the truth or with the purpose of telling a particular story? As a writer, I never take the first option. I’m not a memoirist; I’m not interested in what we call objective “truth,” what actually happened; I’m interested in what almost happened or what might have happened. I am bored if I have to stick to what I already know. I want to throw the doors open and invent! Invention allows more light, more air and thus, a new perspective. Invention creates the possibility of discovery. Also, it eradicates the memory groove and that’s a good thing.
The story in Lessons In Another Language that is the closest to actuality is called “Daily Life of the Pioneers” and two marvelous things have happened since that story has been published. One is that I have lost much of the original memory because the invented narrative has taken its place. And the other is that the first time I read that story, my audience laughed. I was, of course, hoping that they would laugh, but they did truly laugh and they laughed not just once but frequently. So the “real event,” the summer that my sister and I were sent to an Alexander Technique and raw-foods sleep-away camp in the wilds of Pennsylvania, was changed forever. Now it’s funny and awful, so I’ve been able to abandon the original dark and serious version, the memory I used to have to drag around.
But the true value of invention is that it allows the writer to approximate the cacophony of feeling we human beings possess. It seems to me we are always at the mercy of inchoate feelings — they are massively conflicting and difficult to articulate. And then to make everything more challenging, the actual events of our lives often lack the spectacle that our feelings suggest. So how do you get at them? I invent. Invention is the tool that gets us closest to the expression of those feelings.
Here’s what I mean: When I was a little girl I joined a Brownie troop. It was probably about 1959 and my mother, an abstract expressionist painter who worshipped color and led a bohemian artist lifestyle, was minimally supportive of the whole project. When she could no longer procrastinate the purchase of the outfit, she took me to the department store and I picked out the brown dress, the brown belt and the brown socks. To be a Brownie, that was what you had to wear. We gathered these items and then, on our way to the cashier, we passed a table of Brownie extras, things to improve the Brownie lifestyle. One of those was a little brown plastic change purse designed to hang on the belt. Brownies had to pay dues at each meeting and the purse would give me a place to keep my money. It cost only ten cents and I wanted it, badly, but my mother was determined not to spend another penny on such abhorrent items. Quickly, she slipped it into her handbag. It was a small thievery and yet, relative to my decision to join the troop and aspire to be a good Brownie, it was enormous. I felt ashamed, scared, guilty, and desperately unhappy. My mother paid for the other items and we walked out of the store.
Were I to fictionalize this, I would have to add things to increase tension. Maybe there would be a store cop. Or maybe a cashier would look our way. Maybe the little girl character would notice mirrors hanging down from the ceiling to apprehend shoplifters.
Because that’s what it felt like my mother was. The filching of the change purse was huge and it was irrevocable. It put us on a path I didn’t even know existed. Yet for my mother it was a simple and very small incident; she was only out of patience, with me, with the culture, and with her life as it was at that moment in time.
Lately I’ve been working on a novella about a young woman’s first romance. As many of us do, she chooses an inappropriate boyfriend, a sex addict and compulsive liar, and gets so entrapped by his version of reality she forgets that it isn’t her own. It wasn’t until I had finished the story that I realized I’d made use of my first boyfriend. I’d changed his context and given him better accomplishments — the invented boyfriend was a professional dancer —whereas the only creativity the original possessed was a remarkable timing and visual acuity that allowed him to do a reckless highway ballet that should have caused accidents, but only caused a woman to drive up alongside us and tell him she was glad she wasn’t my mother because if he kept on doing what he was doing, I was going to be dead. Oddly enough, her words had no effect. He was high and I was so numbed by constant fear I shrugged it off.
When I recognized that relationship in the novella I was surprised. I hadn’t set out to use that material, but I think memory is always guiding us. From the perspective of my invented characters, that crazy summer of my life suddenly looked very different. For the first time, I could see the absurdity.
I hadn’t set out to use that material, but memory must have been guiding me. And now with the novella complete (I won’t say finished because nothing is finished until it’s published) I am pleased that I’ve fictionalized a secret time in my life. When it goes out into the world, and if it creates a spark of recognition for some readers, that’s the real pleasure.
Not since Alice Munro’s The Beggar Maid has there been a book which so articulately reveals the complex
To kick off our new interview series, “Between the Lines,” we talk to contributing editor Craig Morgan Teicher about the vagaries of the artistic process and the thematic obsessions that ultimately guide its course.
FWR: You’re currently working with prose poems, which also take on a more conversational structure than some of your previous work. In your poem, “Layoff,” from your book To Keep Love Blurry, you write, “It’s not what you say, but / how you say it and why, whom you address / that makes a poem go.” Can you talk a little about the how and why of these new poems?
CMT: Well, I’m not currently working in prose—I’m actually really going on a new heap of poems that I hope will settle into a manuscript soon, and I’m not sure yet whether this group of prose pieces will fall in with them. These prose pieces came about because Rusty Morrisson at Omnidawn was kind enough to ask me for a chapbook, and after writing and turning in and editing and seeing the publication of To Keep Love Blurry, I felt pretty dried out. Good writing just wasn’t coming, though I wanted to be writing very much—there’s no better feeling than words coming out. So I set myself a project—to take “big topics” as my titles and then kinda think my way down a page on the topic. I let myself write in prose because many of the poems in To Keep Love Blurry are in strict forms and rhyme schemes, and I wanted to break my mind out of those habits, or to take some pressure off. As I wrote a few pieces like this, a voice began to emerge and the pieces began talking to each other. Whether or not it seems like it, these pieces were heavily worked over and drafted over months, which is to say, I guess, that they were a lot hairier when they started.
FWR: Your chapbook, Ambivalence and Other Conundrums, will be published this fall by Omnidawn. The poems featured here touch briefly on specifics, such as a mother’s death, a father’s alcoholism, the speaker’s wife. In the chapbook, do these pieces combine to create a longer narrative?
CMT: Dang, and I thought I was being veiled and unautobiographical in these pieces. Alas. Those three characters—the mother, the father, the wife—which, er, may or may not have an autobiographical basis, keep coming up. Obviously, aside from their relationship to my lived life, they’re important symbols to me, as I end up writing about the way between being a child and being a parent, how one gets there, what the markers and stepping stones are. The chapbook doesn’t have a narrative, but it’s got plenty of evidence of my same old obsessions, as do the new poems I’m working on.
FWR: Do you feel you tend to address your obsessions directly in much of your writing, or do you find they usually manage to seep in on their own? How have they evolved—whether the obsessions themselves or your approach to them—between books?
CMT: I think there are two kinds of writers: those who repeat themselves a lot and those who repeat themselves a little less. I’m the former rather than the latter, I believe, though I hope I’m finding new ways to say the same things. I don’t mind it when writers obsess over their obsessions for an entire career, as long as they get somewhere with it, which I hope I am/will. I think we’re pretty helpless against our obsessions—mine include fear, guilt, my mother, poetry, fatherhood, son-hood, and thinking on camera, as it were—but I try to find new angles of approach.
FWR: I love this idea of taking these “big topics,” as you mentioned earlier, and writing into them, both intellectually and personally. What was the first “big topic” you chose and how did you begin? Did you discover something new or surprising about your relationship to any of these topics while writing these poems?
CMT: Jeez, I can’t even remember now. It was probably fear…I think the subtitle of all of these pieces is “fear,” if not the actual title. Writing is just an endeavor to keep the inner mouth moving, to fend off silence, which is the element in which fear spins its weird webs, which, in fact, are probably as harmless as real spider webs are (to people), but that doesn’t stop most of us from freaking out whenever we walk into one and feel its invisible chords sticking to our skin. I suppose I was reminded of how susceptible to fear I am while writing these pieces, and how interested I am in it, what a muse fear is.
In the second installment of our new interview series, “Take Four,” we talk to contributor C. Dale Young about his new work in short fiction, the subtle differences between poetry and prose, and the alchemy of characterization.
FWR: As an artistic mode, poetry seems to have served you well in the past. Was there anything in particular that turned your thoughts toward fiction?
CDY: First of all, thank you for saying poetry has served me well. Most of the time, I question whether or not I have served poetry well… I began writing with the belief I would be a fiction writer, a novelist. But I discovered poetry in college and found I had a better facility, a quicker facility, with it. I became discouraged about writing fiction. Later, as I began to publish more and more poems, fiction became something I remained interested in but then became afraid of writing for fear I’d look like an idiot. But I went to give a reading at Oregon State University six or seven years ago, and I did a roundtable discussion. It came up in the discussion, by the fiction writers there, that it seemed odd I didn’t write fiction. I think I laughed it off. But at that time, I had been trying to do something different with my poems, something requiring more than one voice, more than one mentality, and I was having real difficulties executing that. Maybe a better poet would have been able to do that, but I couldn’t.
On the way back to the airport, on a shuttle between Corvalis and Portland, this sentence came into my head: “No one would have believed him if he had tried to explain that he watched the man disappear.” I typically come up with the last lines of my poems first, but try as I did, this sentence did not seem like a line of one of my poems. I joked with myself, there on the shuttle bus, that maybe this was the start of a short story. So I poked around at the sentence in my head and then wrote it down on a piece of paper. As I looked at the sentence, I changed it to: “No one would have believed Ricardo Blanco if he had tried to explain that Javier Castillo could disappear.” I knew this was not a line from one of my poems, pulled out my laptop and typed the sentence. By the time I reached the airport, I had written about 700 words of this story that would become “The Affliction.”
I have no idea why at that moment I would start writing a story. And maybe I was able to start a story for years and years but never paid attention. I am not sure. But that story I wrote ended up prompting several other stories, some about the characters in “The Affliction,” some narrated by them, some about ancillary characters. That story opened a world for me that I haven’t really left yet.
FWR: As you mention, the character of Javier Castillo in your story “The Affliction” is literally able to disappear. In the end, he does so permanently. This is an interesting contrast to Leenck in “Between Men,” a character who also faces the prospect of literal disappearance, though in this case it’s decidedly against his will. What do you find attractive about the subject of disappearance, voluntary or not?
CDY: I have to be honest; I wasn’t aware of my attraction to disappearances. But now that you bring it up, it seems to exist in my poems as well. Several of the poems I have written in the last 7 years have this idea of disappearing in them. I guess that isn’t so odd seeing these stories were written in the same time period. But wow, I wasn’t aware of that until you just brought it up.
In my day to day life as a physician, as an oncologist, I am keenly aware of people disappearing. Some fight until the end of their lives to stay present, and others give up and disappear long before their physical bodies do. The ways in which the mind deals with mortality have always interested me, and it occurs to me now that my attraction to this idea of disappearance might stem from my own mind working this out. I am not entirely sure, though you have given me much to think about!
FWR: When writers talk about the differences between poetry and fiction, there’s often some “grass is greener” mentality on both sides of the fence. As well as a lot of wondering whether or not “crossing over” is even possible. Having had some experience with both, do you think there’s really as much difference between the forms as we seem to think there is?
CDY: Well, we all, poets and fiction writers, come from the same heritage, the epic poem. Some forget that in the scope of literary history, the novel is a fairly new thing. Both poets and fiction writers, in order to do what we do well, must not only tell a story but create an experience, or the sense that one as a reader is enmeshed in the experience. Lyric poetry tries to provide a flash of an experience, something brief and intense. Most fiction provides a more gradual enveloping of the reader into the world of the story or the novel. Many of our tools are the same. But the genres are different. Their ways of captivating readers are different. At base, the tools might be similar or the same, but the execution of the writing and the goals of the writing are usually different. I guess what I am saying is that poets have much to learn from fiction writers. Studying fiction allows them to better see the speaker of a poem as a created thing akin to a character in a novel. And fiction writers have much to learn from poets. Studying poetry allows them to better use figuration, to set scene with a keen eye, etc. Some “cross over” to use your phrase. Many will never feel a desire to do both.
FWR: In an interview for the American Literary Review you said that you once “…falsely believed that the love poem was in essence a dead form… What I realized with time is that the love poem isn’t dead but just incredibly difficult to pull off…” Both “The Affliction” and “Between Men” evoke beautifully complicated forms of love. Do you think love stories are just as difficult? What do you think makes these particular stories work?
CDY: I suspect the love story is also a “dead form.” Like the love poem, one must be ever vigilant when writing a love story to avoid the trap of cliché. This is incredibly difficult. I don’t think of “The Affliction” as a love story. I suspect I actually think of it more as a falling out of love story, which is just as dangerous. I didn’t conceive of “Between Men” as a love story, and I resist the idea of it being a love story. But I do see why you would raise the issue. In many ways, Leenck wants to love Carlos but cannot. And yet, in the end, it is his love for Carlos, in whatever form, that does him in. As for what makes these stories work? A little bit of hard work and a lot of alchemy. A lot of alchemy.
FWR: Alchemy. That’s an interesting word. I think you’d agree that stories often start to cohere at the moment their characters – and their characters’ relationships to one another – become complex or detailed enough to give the story life. Have you ever been surprised by one of these moments?
CDY: I have. These moments have happened to me countless times over the years, both in writing poems and stories. In the two stories you mentioned, one spawned the other. The narrator of “The Affliction” is the Carlos in “Between Men.” My desire to “know more” about Carlos led me to this story. And the sons and wife of Javier Castillo end up having their own stories. And even the most recent story I drafted examines one of Javier’s sons who is locked up in a ward for mentally unstable people who have committed crimes. This discovery of the person within and behind the story is what keeps me going back to the writing. I need to know, and that need is what many times generates the story. The story might start with an image or a sentence or a realization in my head, but the stories always move forward as I figure out the characters, what motivates them. It is funny, but Carlos, Javier, Leenck, Flora Diaz, these characters I know I created, seem to me, at times, very real people, something that must have come not from inside but from without. And that is alchemy to me; something not magical, perhaps, but close to it.
“With clarity and precision, the poems uncover the secrets of blood and lust and heart, the nature of selfhood, and the accompanying larger social and political implications of identity. Beneath all this is a quest for beauty and evidence of the poet’s deeply humane intelligence and the breadth of his sensibilities.”
In the first installment of our new interview series, “Take Four,” we talk to contributor Paul Lisicky about his short story “Lent” and his latest collection from Four Way Books. In between issues, we’ll keep the conversation going as more contributors share their thoughts on recent work, current projects and the challenges of writing well.
FWR: As one might expect in a story called “Lent,” there are a number of references to abstention, and to the intentions that motivate its practice. In this way the story reveals an interesting tension between spirituality and modern life. Do you think that anyone still knows how to abstain, or is abstinence no longer considered a virtue?
PL: That’s a great question. Father Jed, the central character in that story, certainly tosses around some ideas about abstention, but I think his thoughts probably have less to do with virtue than they do with some kind of personal crisis. He’s so concerned with correct appearances (i.e., Father Ben’s mismatched shoes) that he completely misses the fact that the guy is levitating. I actually think the story is pretty much on the side of permissiveness when it comes to spiritual matters, even though Father Jed is the lens of it. I sort of expect the reader to identify with the people in the assembly, who might be doing just fine with their liturgical dancers and folk hymns.
It would be interesting to write a story that seriously considered the abstention question. Most of my books have been about desire, the paradox at the center of it – how it sustains us as it ruins us – but not so much about pure refusal. It seems to me that many people around us are in the practice of abstaining from one thing or another all the time – think about AA or NA or SAA and how entrenched those programs are in urban life – but maybe that’s another matter. Abstention is different if you don’t already have a problem with excess. But how can anyone not be in some difficult relationship with excess in a culture that encourages so much wanting?
FWR: It’s interesting that you say most of your books are about desire. It’s obviously an important aspect of fiction. Kurt Vonnegut famously said, “Every character should want something, even if it is only a glass of water.” But in good fiction it’s usually more complicated than that. Perhaps what’s missing from a story in which someone simply wants a glass of water is this tension you’ve mentioned, between desire’s power to sustain and its power to ruin. Would you agree? And would you say that much of your own work begins, conceptually, with this tension in mind? Or does it more often evolve naturally from character?
PL: I’d definitely agree – desire is always a two-headed beast, and I’m not even interested in pursuing a story until I can find my way into its opposing energies. Usually a story doesn’t start with character for me, but from situation or image. Right now, I’m writing a little story about a toll taker on a highway, a woman who leaves her corporate job behind to pursue a childhood dream. The tone of it is tongue-in-cheek and not. I just know I wouldn’t be able to write the story unless I were focusing on the image of the tight space my character has to occupy as the cars are aiming at the toll booth at high speed. So a story for me starts with the metaphor, and the metaphor has to be in sync with sound – by that I usually mean an opening sentence with a particular cadence. Once I have those two things in line, a character can emerge. I can’t imagine working from character alone – human beings can be so inscrutable, all over the place – but then again I’ve never exactly been a realist.
FWR: Religion seems to be another common theme in your work, though it often functions as a lens rather than the object itself. For example, “This is the Day,” a story from your new collection, Unbuilt Projects, presents Christian mythology as a kind of philosophical system, which the narrator uses to interpret an emotionally painful reality.
PL: It’s funny you should be asking this now, as I’ve been going through the last draft of a new memoir, and I was just telling myself to “get rid of this holy stuff!” By holy stuff, I’m not so much talking about thinking, but a borrowed pitch or tone that presumes the reader’s going to hear it and align with it. I can’t stand coming upon that, and my bullshit detector has been razor sharp about it these days.
I’m a big fan of people like Noelle Kocot, Joy Williams and Marie Howe, who are all pretty open about the subject of God – or they’re at least asking questions about God in their work. Marie is a good friend, and I was actually reading The Kingdom of Ordinary Time in manuscript as I was writing the first pieces of Unbuilt Projects. Marie’s book pretty boldly riffs on scriptural narratives, and I took direction from it. She’s not writing didatic work; she’s, as you say, using the mythology as a philosophical system.
I think there’s a lot of anger and bewilderment about God – or around the subject of God – in Unbuilt Projects. That wasn’t made up. The structures that I’d grown up with, the system that had sustained me, even though I wasn’t always aware of it as an adult – were shattered for a time by my mom’s confrontation with dementia. You can hear lots of anger in “How’s Florida?” and “In the Unlikely Event” and “Irreverence.” But I’m glad the book also has pieces like “The Didache,” so that the implied question – ”What kind of God would allow this to happen to someone who matters to me?” – has another side. I wouldn’t want that question to simply generate rage. Rage isn’t the whole story, it never is.
FWR: It sounds like the stories in the book were at least partly cathartic. Of course most literary fiction is written for the author’s benefit as well as for the reader’s, but in some cases this seems more so than in others. This more personal work must come with its own unique difficulties. Do you have any advice for writers who find themselves staring down similar projects?
PL: My favorite stories and novels always have a sense of necessity about them. They feel impelled. It’s hard to say exactly what “impelled” is, but we feel it when we’re reading it. Maybe we could say that the work has come into being out of the writer’s suffering. Maybe it digs into the why? of the situation – which is unanswerable, finally. It doesn’t feel like the writer has even chosen to write such material. It’s chosen him or her – maybe.
I think if you can choose whether or not to write a difficult personal experience, then maybe you shouldn’t write it. Or not write it directly, at least. Find another narrative (or set of metaphors) in which to plant that energy. Mere transcription is never enough anyway. It always has to be about craft, distinctiveness of expression. Exactness of pitch and pacing. The sentences.
Catharsis is a funny thing. I’ve been reading Joy Williams’ 99 Stories of God and I keep thinking about this passage:
“Franz Kafka once called his writing a form of prayer.
He also reprimanded the long-suffering Felice Bauer in a letter: ‘I did not say that writing ought to make everything clearer, but instead makes everything worse; what I said was that writing makes everything clearer and worse.’”
The slyness of that passage might not be available out of context, but I completely get what it’s suggesting. I didn’t feel lighter or wiser or stronger after finishing Unbuilt Projects or The Narrow Door, the new memoir. I might have in fact felt “worse” afterward – who knows? I kicked a lot of questions around, questions that felt necessary to give form to. That’s the most of what we can expect of the things we make, at least on the personal level. We’re lucky to have tools that can possess us completely (in our case, language) when the people and places we love might be falling down around us. Frankly, I don’t know how anyone thrives, much less endures, without having sentences or musical phrases or paint or whatnot at their disposal. That’s the biggest mystery to me. I want to know how those people do it.
“This is meant to be the story of all lives, though I’m talking about one in particular,” Lisicky writes, and if the goal of Unbuilt Projects is “to be the story of all lives,” Lisicky has succeeded. Adept at harnessing the highs of life that are ruthlessly countered by lows— “see how the plants grow. And die a little”—these pieces are anchored by truths and by Truth. With an aptitude for creating vivid scenes, Lisicky envelops us in his stories, so though we did not stand under “The sky so scrubbed with stars it hurts,” it is as if we did.