INTERVIEW WITH KARISMA PRICE
Karisma Price is a poet, screenwriter, and media artist. Her work has appeared in Oxford American, Poetry, Four Way Review, wildness, Adroit Journal, and elsewhere. She is a Cave Canem Fellow, was a finalist for the 2019 Manchester Poetry Prize, and was awarded the 2020 J. Howard and Barbara M. J. Wood Prize from the Poetry Foundation. She is from New Orleans, Louisiana, and holds an MFA in poetry from New York University. She is currently an assistant professor of poetry at Tulane University. Her debut poetry collection, I’m Always so Serious, is out now from Sarabande Books.
FWR: There’s so much that I found remarkable about I’m Always So Serious, but I think one of the very first things I was awed by was the interplay between the natural and the surreal, and perhaps more specifically, the way in which the idea of transformation is operating–like with the marigolds that overtake a New Orleans mansion in the very first “I’m Always So Serious” poem. Especially given that this first section deals so closely with the event and legacy of Hurricane Katrina, how do you see poetic metamorphoses functioning in these poems, or what particular sorts of revelations do they allow for?
Karisma Price: Let me start off by saying thank you for these wonderful questions and I’m glad to be speaking with you. “Poetic Metamorphoses” is such a great phrase. I think these poems allow me to do the type of meditating on the page that I can’t always do in real life. Throughout the collection–but especially in the “Serious” poems–I wanted some of them to have a dream-like quality, because that’s what my anxiety feels like. As a neurodivergent person, my anxiety and OCD are such big parts of my life and affect how I navigate through the world. With my anxiety and certain compulsions, there’s always that “what if” aspect that tends to be a negative thought, and I know those feelings are directly-linked to and complicated by experiencing a disaster at such a young age. The revelation I had came not necessarily after writing the poems, but from talking to people who read them. I remember talking to a colleague who read an ARC of the book and telling him how I think family and music are two of the big themes in the book (which they are), but it wasn’t until we talked about growing up in New Orleans that I realized how much “hurricane anxiety” is just as prevalent.
FWR: Who were some of your major influences on this book, literary or otherwise?
KP: Oh, there are so many! Maybe too many to name. This collection is a very revised version of my thesis that I completed as an MFA student at NYU, so much of the inspiration came from the creative work I was exposed to in my classes. But, if we’re being specific about influential poets, Gwendolyn Brooks, Lucille Clifton, Jericho Brown, Natasha Trethewey, and Terrance Hayes are the poets I tend to think of as the close relatives on my poetic family tree. Definitely my kin. I love the way they write about family, Blackness, and landscape (both physical and emotional landscape). The last three poets in the list are also Black southerners. As a southern writer, I’m glad that they meditate on what home and the south mean to them. There are so many stereotypes about the South, and it’s very disheartening when non-southerners have a flat view of us and our history. I learned about these three poets when I was still a high schooler in Louisiana, who had no idea that you could major in poetry or that MFA programs existed. My English teacher taught us their work because they were from the South, they were ours. Brown is from Shreveport, Louisiana, Trethewey spent her childhood in both Mississippi and Louisiana, and Hayes (who became my thesis advisor) is from South Carolina but lived and taught in New Orleans for some time.
As made apparent in the book, music is also a big influence on my writing–particularly R&B and the blues. As poets, we have to be good listeners, and rhythm and storytelling is ingrained in our profession. I grew up listening to old school music (my parents controlled the radio in the car), so music also gives me that nostalgia. My memories are connected to certain songs and because poetry is such a meditative thing to me, it is helpful to understand which life experiences have brought me to this point in my life. Also, if you follow old Motown and soul drama, those songs are confessions! You’ll learn which singers were doing things that they had no business doing. There’s a similar (albeit not as scandalous) confessional aspect of poetry that allows the reader to learn about the writer, no matter if what they’re saying is “autobiographical” or not.
Movies and television are also big influences on me. I write scripts and studied creative writing in college (I also took several cinema and screenwriting classes in the film department), so storytelling and writing with visuals in mind is very important to me. It’s probably why I write a lot of narrative poems. Since editing my poetry collection, I’ve been reading more fiction and learned that I really like sci-fi and dystopian media, and I’ve started writing speculative short stories. With speculative fiction, there is an escape from the confines of our reality, but at the heart of it, the characters, no matter how flawed or human or robotic they are, they’re doing what they think is necessary and often it’s a critique of our current society and the social norms we have in place.
And, as always, spending time with my family and being in New Orleans are major influences.
FWR: What was the process of putting this book together like for you? What informed the collection’s structure? In the back matter, you mention that it took six years to complete. How does I’m Always So Serious as it now exists differ from how your imagination first seeded the manuscript those years ago? Did some poems or sections flow from you more or less easily or than others?
KP: The ordering of the collection changed several times from when it was a thesis draft, but I also had other poems that I started writing while I was still in undergrad (only two of those have survived. That is a good thing. Trust me). In early drafts, the “family” poems were much more scattered throughout the collection and even the book had a different name. Ultimately, I split the book into three sections to move the reader from an individual to a collective Black history. Throughout the collection I meditate on kinship that isn’t limited to blood relation. The first section is really family heavy and aims to establish the speaker’s background and origin. The second section is very music heavy and uses figures in media and history to further analyze kinship, and gives the reader a broader view of Blackness, history, and pop culture. The third section, hopefully, feels like a mixture of sections 1 & 2 and reunites the reader with the speaker from section 1 but is not limited to one voice.
The collection now exists with more experimental forms and fewer persona poems. I’ve always been a big fan of persona and when I first began writing poems, those were the only ones that I felt comfortable sharing with my undergraduate classmates. It felt weird to have people know things about me, but I’ve since gotten over that. I think the persona poems that I left in the collection are the strongest. After I took classes on learning form (and how to break them), experimentation with the page became something I loved to do, because I think there’s an endless number of ways for a poem to “be.” I never want to stop being playful.
FWR: The title of the book is also the title of several poems within the book, generally beginning each section. What inspired you to have “I’m Always So Serious” as a refrain, and how do you see the meaning of those words informing, illuminating, and/or evolving throughout the collection?
KP: So that series started out as me writing only one poem with that title, because people always tell me that I have a serious resting face. I don’t like to think so, but apparently some people believe that, so I decided to be very playful and mock that idea. It’s funny, because a lot of my friends who I told that story to and who read my work think I’m a very calm and funny person (you know, outside of the anxiety). The original poem that started this series did not make it into the collection, because I think it was the weakest out of all of them, but I also think its purpose was to try to figure out how to write a “serious” poem. The first “Serious” poem in the collection was the second one I had ever written and I brought it to a graduate workshop class. That poem was also much shorter than what it is now. Terrance Hayes (my workshop teacher/thesis advisor) asked me during the workshop why I was cutting myself off in that poem. An earlier draft had much shorter sentences and he encouraged me to use very long run-on sentences (I love a good run-on sentence) and just say what I needed to say. He also asked why I felt the need to try to say everything in just one poem. That made me start writing multiple poems on why I’m Always So Serious (cue joke rimshot sound effect). I definitely had more to say, so I ended up writing a lot of them. Overall, I feel that the strongest and the more creative ones made it into the collection.
Because the poems have the same title, I see the repetition of the phrase “I’m Always so Serious” change from moments of well, seriousness, to whimsical, observant, self-reflective, and pointing a finger at the reader. Repetition forces someone to look at the same word again and again and give it new meaning. I hope it makes the reader think about all of the reasons why a person needs to make such a declaration, but also, I hope it makes them think about all the times that they’ve needed to say something they felt was urgent.
FWR: To refer to the book as a “love song” to New Orleans–and Black New Orleans, specifically–would oversimplify what is in fact a profoundly nuanced relationship with the city. In a book so tied to questions of chance, fate, and injustice, how does New Orleans behave as not just a locus, but as a soul all its own? Do you feel like the process of writing this book in any way changed your relationship to New Orleans?
KP: Love has its nuances, so it wouldn’t be an oversimplification to call it a “love song” to New Orleans. One of the things that was really important to me when writing this book was to make New Orleans a speaker as well, and not just a city or an object being projected on. I think writing this book made me so much more protective of my city. I was already before I wrote the book, but the process of revising the book and returning home made me think about how much it takes to survive here. I love New Orleans for what it is but also know that we deserve so much more. There’s a term called “Katrina Kids” that describes a lot of young children who experienced the hurricane in their formative years, and I definitely view life and my memories from a pre and post-Katrina lens. The culture has definitely changed. There is so much more gentrification, and it is getting very hard to live here. I want this book to show a reader–whether they’re from New Orleans or not–an honest and deeply rooted representation that is not clouded by only thinking of what the city can do for you in terms of pleasure and entertainment, but what it really means to live here and how you need to sow resources back in to the city as well. It definitely made me think much more about climate change and how a lot of cultural bearers and their livelihoods need to be protected.
FWR: And related to the soul of New Orleans, the way these poems hold and cherish Blackness, and the emotional intricacy of these poems more largely: how do you see the blues behaving as a sort of emulsifier across the book’s arc, as that which has always been uniquely capable of holding both the love that’s in sorrow and the sorrow that’s in love?
KP: I think you’ve said it right there. I feel like life is a blues song. As humans, we hold both love and sorrow in one body, and those feelings often sit with each other, holding hands. The blues is very reflective and meditative, just like poetry is for me, and I really love moments in songs when an artist does an extra run, or pronounces a certain word a certain way when singing, or when a trumpet or a saxophone gets a solo. You can elicit love and sorrow in the blues by the way a singer makes a sound, and not simply just the sound itself, if you know what I mean. I hope the presence of The Blues can be seen as a speaker guiding you through all of these lived experiences with their hand held firmly into yours telling you, this is going to be a ride. But it’ll be okay because I’m right here next to you.
FWR: On the note of the blues–let’s talk about that astonishing middle section and the poems about the legendary pianist James Booker. How did you first encounter Booker, and what called you to place his story at your book’s heart?
KP: James Booker is one of my favorite artists and a New Orleans legend. I learned about him after watching the documentary “The Bayou Maharajah: The Tragic Genius of James Booker” by Lily Keber and then listened to many of his songs. In undergrad, I took a class on writing “The Diva” and what that word means. That’s when I decided to start writing persona poems about him and his life. He was described by Dr. John as “the best Black, gay, one-eyed junkie piano genius New Orleans has ever produced.” He has his own lore surrounding him and how he lost his left eye. He was larger than life, wore capes and costumes on stage, and called himself “The Black Liberace.” James Booker, to me, represents a piece of New Orleans that has always been here: complex, mythological, talented, and Black; however, despite all his talent, he was failed by a lot of people. He was a gay Black man in the South, growing up in the 1950s-60s. He struggled with drug addiction and mental illness and after the deaths of his mother and sister, he never completely recovered emotionally. He adored them and he always said his sister was the better musician out of the two of them.
Even the circumstances surrounding his death are somewhat unknown. He was dropped off at Charity Hospital in New Orleans but no one knows who brought him there or what was the cause of that emergency. He unfortunately died in the waiting room. I’d honestly like to write many, many more poems that highlight the genius and complexity of his life. He seemed like such a talented, yet troubled human who left this world too soon. There was something divine about him and I truly think he was able to tap into that divineness when his fingers hit the keys. I wrote this in the notes section of my book as well, but in an interview, Booker said, ‘…music is actually a divine product. So, whatever song I sing—I don’t care what the message is—it’s a product of my imagination and my imagination is the result of divine imagination.”
FWR: I’m fascinated by the way form is functioning throughout this book–how the beginning tends toward primarily more traditional forms, but with time we’re brought into collapse, collision, disjunction, and even highly visual poems in the style of Douglas Kearney. What brought you to the forms we find here, and what unique liberties did you feel that some of these forms allowed or roused for you?
KP: Like I mentioned earlier, I wanted to experiment with a lot of different poetic forms, because I don’t think a poem should exist only as a piece that’s lineated to the left. I also don’t want to bore myself because I know that means I’m probably boring the reader too. Just like anything else, poetry evolves and changes, and I feel that there are so many styles that can’t be confined to a page and some that have yet to be played with/invented. Because poems have an emotional truth to them–meaning there is a separation of the speaker from the writer, and not everything written down is exactly how things happened in real life–the truth should have room to be free. I often don’t know what form a poem is going to take until after I’ve started drafting it. I start all my poems by hand in a notebook and then bring them to the computer after I start scratching things out and drawing arrows everywhere. I noticed that when I’m drafting poems, I tend to use couplets as a default form–no shade to couplets. I love them–but it’s only after I have a solid draft that the poem begins telling me how it should look.
FWR: What poem or poems from this book would you say you were initially the most terrified or resistant to write, and why? Which, if different one(s), did the finishing feel the most fulfilling or necessary?
KP: I will keep that a secret =). The readers can guess.
FWR: These poems are about many things, but grief is certainly high on that list. How do you see the act of creation in relation to that? Do you see writing, for example, as a mode of processing, an act of transformation, a balm, a record-keeping, or something else entirely? What do you feel like your poems are able to reveal about the possibilities of art for writer and reader alike?
KP: I definitely see it as an act of processing. I feel that I am much more articulate on the page than in person, and allowing myself to write or type something means that I am relying on the body, and the body relies on the muscles, and the muscles rely on the fingers and the brain and so on and so forth. I hold on to a lot of things–a little too much for a little too long–and I view poems as a place where I can sit those feelings down and allow myself to explore thoughts without fear of judgment from others. I’m not looking for another’s response or validation. I get to check in with myself.
FWR: Bonus question: What might be a question that I didn’t ask, but that you wish that I had–and what’s your answer to it?
KP: If poets got to guest star in an episode of one of their favorite shows, which show would it be and who would you play?
I’d guest star in an episode of Abbott Elementary and play a visiting teaching artist who hosts a schoolwide poetry contest. Janine would, in an effort to help, accidentally destroy all the submissions, and the two of us would go around having the students complete the largest exquisite corpse poem (it’s not as scary as it sounds, non-poets), and then declare them all winners.
- Published in Featured Poetry, home, Interview
DETROIT POETS

Oftentimes when I tell people I am from Detroit, people think of Motown or the car industry. But Detroit is a writing city. Through grit, comradery, and history, Detroit writers craft language that is some of the most stirring and resonant writing in contemporary American poetry. Detroit poets come from a legacy of Robert Hayden and Dudley Randall, while also drawing within today’s post-industrial cityscape. The writers featured in this issue bring forth the expansive experiences in a city that can feel divided and unified at the same time. This issue, like my city, is full of poems about family, grief, joy, the dozens, pastorals, and more. If allowed, I would have included many more than this small sampling of the incredible writers currently living in the Detroit area. I hope the following poems inspire curiosity in finding more work from my city.
-Nandi Comer
NANDI COMER is a poet, DJ, and educator currently residing in her hometown, Detroit. She is the author of American Family: A Syndrome (Finishing Line Press) and Tapping Out (Northwestern University Press), which was awarded the 2020 Society of Midland Authors Award and the 2020 Julie Suk Award.
Featuring the work of:
- Published in Featured Poetry, home
TWO POEMS by Leslie Sainz
SUNDAY, WOUNDED
For The Ladies in White
The walls of Santa Rita swell like a capillary.
Hundreds of mother-wives,
dressed as doves,
recite their reasons:
For the steel-held.
Para la malasangre.
To argue on behalf of ghosts.
Outside the church, men
with bladed knuckles
intimidate for sport.
They lean on their old, rectangular cars,
make smoke on command.
When mass is finished, the mother-wives take
to the streets.
They move about Havana the way a fly enters a skull—
every step a vigil,
every breath surveilled.
¡Libertad! ¡Libertad! ¡Libertad!
They link hands and birth a prism.
The men open like cylinders.
¡Libertad!
¡Libertad!
¡Libertad!
Howls between blows. Flesh
folding into itself like a flag—
white, reddened.
The women that escape
are followed, placed
on 24-hour watch.
The tongueless republic,
unable to lick its wounds,
does not sleep.
LAS GUAJIRITAS
We know the sun to be a man. We know Hell
has many mouths, too many teeth to count. Fire—
we’ve heard it by name, seen the cane leaves blunted
to ash. Smoke like the inside of a throat,
our throats dry, dry, drier.
We are so young, us girls.
The node of light between our legs still intact,
yet we wield our knives with accuracy.
Close to the ground, and saw. Do not hack.
Keep only the green shoot. Store as you go.
Our backs bent and clotted. Our eyes, starless.
We suck on our blisters for drink.
When all is done, we mustn’t forget the roots.
With a blanket of whittled straw, the cane will sleep
till next season. We try to sleep, too, our bodies tenderized.
Some nights, we manage to dream:
sprig-thin fingers holding shovel to earth, the sky a parade of red.
No mothers, no fathers. Just a voice, heavy as myth, saying
It’s not that far from here. You could use your hands.
- Published in Issue 14
THE PAYPHONE by Joy Priest
Disappeared from the landscape.
Slick & black in the Tangerine Diner
Where I stood to speak into the handpiece
Greasy with other people’s oil & spit.
Gone that day’s newspaper, boot-printed,
The dog walking itself leash-in-mouth
Down the small avenue, the bookstore
Where I felt the train rumble past
On the other side of the wall. Gone
Those old men I watched smoke at their stools
& the bloodsucking bug I smeared in sweat
Until it was only blood. I am obsessed with
What’s phantom: the younger self;
The angry & agile body, starved & able
To consume indiscriminately;
The gently-pumping vein.
The operator had everyone’s number
At her fingertips back then. Who remembers
The sensation of the rotary dial whirring
Backward? Who of us keeps the record
Now? Outside of the gardens the smartphone
Missed my back pocket, smacked
The ground. Gone its face, diamonded
Into uselessness. No way to get ahold of
A way home. I hummed along while I waited
Across from the jukebox, in the booth
Ripped from its button, scratching
The back of my thigh. Gone the wild weeds
& Honeysuckle air
That made me. The coin slipped
Into its dark slot.
- Published in Issue 14
INTERVIEW with Kyle Dargan
Kyle Dargan is the author of five collections of poetry: Anagnorisis (TriQuarterly/Northwestern UP, 2018). Honest Engine (University of Georgia Press, 2015), Logorrhea Dementia (University of Georgia Press, 2010), Bouquet of Hungers (University of Georgia Press, 2007) and The Listening (University of Georgia Press, 2003). He is the recipient of the Cave Canem Poetry Prize, and the Hurston/Wright Legacy Award. He lives in Washington, D.C., where he works, writes, and edits POST NO ILLS Magazine. Originally from Newark, New Jersey, Dargan is a graduate of Saint Benedict’s Prep, The University of Virginia, and Indiana University.
FWR: “Anagnorisis” is the moment in a tragedy where a character realizes his or her (or another’s) true nature. I was struck that your poems consider not only your realization of yourself, but also your realization of America, and what America thinks it knows about you. The first section of Cornelius Eady’s Brutal Imagination came to mind as a possible influence, but I wonder what other works you turned to in the shaping of this manuscript.
Along that thought, you’ve said that this is a work expressing “the freedom of speak”. Can we hope that America, the idea with the capital A, is listening?
KD: I appreciate your picking up on the multiple “recognition” moments throughout the text. I know the term anagnorisis leads one to look for one such moment, but the idea is at play in different parts of the book’s journey. If I can interpret text loosely enough to include more than books, I would definitely say Solange Knowles’ album SEAT AT THE TABLE (which was, interesting enough, inspired in part by Claudia Rankine’s CITIZEN). Whether or not America is listening doesn’t matter. I had to accept, as did Solange, that making art that clearly and unabashed depicts blk disdain and exhaustion –– and not as a function of either rage or woundedness –– will likely not be embraced by the popular critical and awards entities. (The lack of critical acknowledgement for A SEAT AT THE TABLE remains egregious to me.) But you have to do that sometimes to move the popular American consciousness towards being open to and able to process righteous, necessary and crisply articulated blk indignation. Or even just the belief that “white” America is not doing the best job at exorcising its own demons. This is not a book that was in my existing creative plan, and some days it really does feel like a “service” to me –– one that I am more likely to get tacitly maligned for by the artistic gatekeeping class.
FWR: In structuring the manuscript, how did you find balance between shorter and longer works? You’ve said that this wasn’t a ‘planned’ manuscript, like your other books had been. At what point did you realize what you had could, and needed, to stand on its own?
KD: Well, there was a point where I thought “In 2016, the African-American Poet Kyle Dargan Is Asked to Consider Writing More Like the African-American Poet Ross Gay” was the centerpiece of the manuscript (that was probably more of an emotional truth than a craft truth). So I knew that piece –– running about six pages –– needed space to function, somewhat as “Always a Rose” does in the center of Li-Young Lee’s ROSE. That aside, though, these poems are, on average, a lot longer than the poems in my previous four collections. I think that is related to my push towards a new depth of candor in my voice. There is a relentlessness to the opening section –– a weight –– that I wanted to be unavoidable, to go back to that idea of “training” readers’ consciousness. You have to deal with the first section just as I, and many other people of color, have had to live it over the past five years. I do let in more “air” as the book/journey progresses.
FWR: The “China Cycle” poems seemed to serve two purposes. The preceding poems were cast in a new light, as the speaker (and audience) consider the way both China and the United States are continually editing and creating the myths and history of each nation, while also establishing a new angle on the succeeding poems by bringing in more fully concerns of humanity’s impact on the natural world. When you wrote those poems, had you envisioned them as their own manuscript? If not, what was the act of joining them with the rest of poems like?
KD: There was a lot about my travels to China that, until recently, I was still processing. Even just the decision to write things that I would potentially publish, for as much as I am extremely appreciative of how I was hosted and treated as an American by the Chinese Writers Association (which is an arm of the ruling Communist party), I also was very aware of how the government was surveilling and detaining their own dissident writers and artists. To not say anything felt disrespectful to those silenced writers, and to speak candidly felt disrespectful to those who’d hosted me. But once I got over that, it was clear that China was the “bridge” for me and the book. It was both the place I escaped to in a psychically trying time as a blk American, and the place that showed me my American privilege and my inability to escape global colorism and its political ramifications. So what you stated about the “reconsidering” those poems encourage in the manuscript, that is exactly what I experienced in thinking about and having to explain my life in America to others as I traveled abroad.
FWR: Within the “China Cycle”, the idea of being ‘other’ takes on new meaning. While a poem like “A Progressive Mile” points with one hand to the act of being visibly a “dark/spectacle” in China, it also recalls the lines “I’m still trying to buy/ the same stitch of citizenship/ you take for granted” from “In 2016, The African-American Poet Kyle Dargan is Asked to Consider Writing More Like the African-American Poet Ross Gay” or “I think of race as something akin to climate change, / a force we don’t have to believe in for it to undo us” from “Daily Conscription”.
How do you see your poems speaking to the role of “the other” and the act of being made visible or invisible?
KD: So I honestly think that writing about feeling racially othered in a general way has reached the limits of its rhetorical usefulness. (And I may be totally off in thinking that.) There are many experiences of otherness from China I did not bother to attempt to render as poetry because, am I wrong, of course in 2018 the reality of a blk man in Tianjin China who speaks a little Mandarin is going to register as an oddity. What is more interesting to me at the moment is not what the “other” feels but what desires and anxieties fuel the actions of those doing the othering. That is what is happening at the end of “Progressive Mile.” It is quasi erotic, or maybe fetishistic the way in which he is staring at me. And only he really knows what’s up, so how do I get in there –– into his head? That is what I am examining now. I’d say that dynamic is true domestically as well.
FWR: Thinking of the performance of the body, I was struck by your use and manipulation of pop culture references, such as the opening epigram to “Dark Humor”, which quotes Richard Pryor, or “Avenger”, when you write:
Somewhere is the negro’s imagined America,
where we have Iron Man on our side,
though it does not matter if the hero is “black”
so long as the body inside is.
That poem, in particular, which contains Ferguson, Obama, and Tony Stark, struck me as an attempt to answer the multiple ways people of color are called upon to adjust to the expectations of whiteness, without the release that whiteness grants itself. Would you be able to speak further to this?
KD: Well, it is really an imagined Eric Holder cast as a Tony Stark figure, but yes. I think the sentiment you mention is present in that poem, but I think it is more –– or more interestingly to me –– present in “Poem Resisting Arrest.” I remember when I showed the book to a mentor, one not raised in America, he did not understand the poem because he could not identify the resistance, but that is the point. That blk people bend themselves backwards often to avoid abuse by the police, wind up abused or even dead, and are then further abused or criticized for asking why they have suffered this fate. (“Why” is one of the most dangerous questions a blk person can ask an officer.) But I think that goes back to Iron Man and the “negro’s imagined America.” Even there, the police, the State, is too corrupt to be imagined as a benevolent force so it has to be a superhero that fulfills the duty the State should fulfill –– i.e. protecting the innocent.
FWR: I know you teach writing across several genres. How does that influence your own writing?
KD: I think of myself as a learned unlearner, which puts me in a weird position as a teacher in the creative writing classroom. I think my way into craft through martial arts because I appreciate the clarity of high stakes arts (i.e. in some instances you live or you die depending on your craft decisions). That is, I believe, actually freeing because if your main goal is to fight to live, your cannot be stiffly, strictly beholden to styles and forms. It is the ability to transition between forms as needed which lead to success. Because, as they say in NARUTO, every jutsu (technique) has a weakness. So I teach, as Bruce Lee suggests, not knowledge of form but lived performance of fluidity. And I think that is something that one models more than one teaches to others. Thus I need to be continually striving for that –– and getting freer in my necessary formal transitions –– in my own work. One of my former students wrote me to say that reading ANAGNORISIS was like taking an intensive on lineation / line breaks. While flattered, what I really hope they see are the ways I am trying (and failing and trying) to achieve more effective fluidity when it comes to form.
FWR: Is there a poet (or poems) you love to teach or share?
KD: I’d say, to the above idea of moving as freely or as purely as the poem needs, pieces like Lucille Clifton’s “Won’t You Celebrate with Me” or Larry Levis’ “Picking Grapes in an Abandoned Vineyard” or Etheridge Knight’s “Belly Song.” There is really little for me to even teach with those works. You just need to internalize them and allow them to inform your own instinct.
FWR: (this is purely a NJ question, as someone else from that great, maligned place that I’ll never live in): Can we call Walt Whitman a New Jersey poet, as we’ve named a rest stop in his honor?
KD: I don’t think any one place can comfortably or wholly claim Mr. Multitudes. (The bridge even is operated by the Delaware River Port Authority––a Delaware/Jersey collaboration. And Jersey’s turnpike is one of its most hated aspects, so I don’t know how much of an honor the rest stop is.) Maybe Brooklyn can. And D.C. I’d rather New Jersey reconcile its relationship to Amiri Baraka than make space for Whitman. I think that is the problem, poetically with Jersey––and why so many of us don’t or cannot go back: it is often looking elsewhere for the genius when it is already right there going ignored in its own garden.
TWO POEMS by Vandana Khanna
CREATION MYTH
This is how the whole holy mess
went down: cue the girl in tone-deaf
gold, drama thick in her blood. Their
love always caught in the underworld
or the other world. All vendetta and Vedas.
She woke from dreams silted with arrows,
broken teeth, the man-smell still sharp
and human on her. The birds nearsighted
with melancholy. Her heart wintering
over some god she’ll probably never
see again. He tells her to play dead, that
no one will notice— just another girl
from some hill town with her lotus-petal
eyes walking into a forest on fire.
SELF PORTRAIT AS A GIRL, ONLY PART MIRACLE
This air full of birdsong and chatter,
this girl only part miracle. He as the god
with many heads whose tongues swell
from all the lies pulled from them—
one thorn and nettle at a time.
He as a reminder that sweetness
is only a prelude to pain: what he
couldn’t love, he sent back out
into the jungle, let the animals
have at it. This: the price of freedom.
This: the remnants of love. Your mother
tells you over and over — don’t be just a girl.
You wish she’d teach you something
that would make you belong to this world.
- Published in Issue 14
MIRROR ROOM, MEHRANGARH FORT by Chloe Martinez
Jodhpur, Rajasthan
You live in a high fort above a blue city. The rooftops below
speckled with laundry. At night the distant echoes
of a hundred brass bands, a hundred weddings. The blue
of the city is not quite robin’s egg, not exactly
the blue of chicory. Outside the city is the desert.
Don’t tell it like a story. It will sound too beautiful.
You stand on a high parapet, in the rustle and coo
of pigeons, under filigreed eaves. When you step over red
velvet ropes, leaving the museum behind, you find rooms
empty as the moon, floors carpeted in desert silt.
In one bedchamber-turned-cave, you hold your breath, you bow
before a rank hill of bat guano. You touch niches
for the ghosts of little lamps, and frescoed girls dance
with gods along the wall. Plaster dusts your fingertips.
Stained glass windows turn your thin skin rainbow. You take
a photo of a white hallway: Mughal arches echo, fade into
light. Not a story, not an image. It is a map. At the end of the hallway,
a balcony—the ground hazily distant—the wide-winged
turkey vultures gliding so close—hold tight
the railing, notice how soft the sandstone carved
into curling vines. Notice it is crumbling. Mehrangarh means
Sun Citadel. Sheesh Mahal means Mirror Palace, or else
Hall of Mirrors, but it is just a tiny space, dim, claustrophobic
with reflections: wild, intimate room, it wants an audience.
Here you are, alone with your ten thousand selves.
- Published in Issue 14
SELF PORTRAIT AS A POETRY BOT by Zohar Atkins
Alumnae of the Void,
we measure our loyalty
in clicks and non-fungible
donations.
We measure our loyalty
against our guilt of never
being enough,
never opening email.
Against our guilt of never
showing up, or as we say
in today’s culture,
making ourselves visible.
Showing up, or as we say
Leaving Egypt,
meaning a world
without fanfare.
Leaving Egypt,
we are like stars
leaving daylight
to become markers of night.
We are like stars
whose arrival designates
the time of comparison
between priests and beggars.
Whose arrival is called “Creation”
and requires a red carpet
of interpretation
or no carpet at all.
And requires a red carpet
of wonder
at how such terms formed
an encyclopedia of misdirection.
Of wonder
we are but a satellite,
an off-shore account
waiting to be dissolved.
We are but a satellite
and yet are we not also a center
whose periphery is wonder?
Waiting to be dissolved
an encyclopedia of misdirection
or no carpet at all
between priests and beggars
to become markers of night
without fanfare
making ourselves visible
never opening email
who can say
we are not loyal alumnae
clicking, donating our being
to some Void
some Egypt of guilt and wonder.
- Published in Issue 14
TWO POEMS by Alfredo Aguilar
ONE WAY IN—ONE WAY OUT
during the fire, i thought only of closed roads—
lines of cars redirected to find another way
in or out. while the mountain above them burned,
a couple jumped into their water tank to save themselves.
i turned on every sprinkler & placed a few on the roof.
i sat on top of my house, dry terrain on all sides,
breathing the ash-rain & smoke. perhaps i should have
been more concerned. perhaps i should have packed
my letters & left. perhaps i was too cavalier.
i thought myself willing to go down with the house.
it was in fact, not bravado, but a life that did not know loss.
on an old ranch, when the stables caught fire
& there was no chance of rescuing them, all the horses
were loosened. i imagined them wild eyed & panicked.
a stampede emerging from a smoke cloud. the sound
of hooves—an unsaddled stream rushing out
in a single direction with nothing but their lives.
AUBADE
my eyes were bloodshot
from finding spare hours
in the curve of your
collar bone.
you drove me to a flight
& said you hadn’t seen
a sunrise in months.
the sky—a pool
of crushed hibiscus.
i wanted to swim in it
with you. we were quiet
the way anything that leaves
is quiet. you promised
to find me
& i closed the door.
parting is never
the ceremony we wish
it were—someone is there
& then they’re not.
i sat in a terminal
& felt the sun
through large windows.
i thought of your hand
squeezing mine in sleep.
how one night you turned
away from me so that
i wouldn’t see you cry.
& later beneath a blanket
we hummed lullabies
to one another.
you placed me
in a cold empty sky not
because you wanted to,
but because i asked you to.
- Published in Issue 14
FOR ANDREW by Jackson Holbert
When it was too hot
to smoke cigarettes we drowned
ants in gasoline
until they curled. Upstream,
in a trailer, your mother, drunk
on hand sanitizer cut with water,
called each kid
for pasta.
It’s April. You are dying
among the poplars
among blueberry fields and farmhands
beating chickens with pipes.
When we travel
the dead travel too.
That is the law
and the law is full of dreams.
The news says
wildfires are burning
all over the county.
I wake
from the couch I’ve been sleeping on
for weeks. I put
cold water to my face,
blow ash off the deck
with a hose. I sit
in the yard and close my eyes.
When I left that town
I left for good. I dreamed,
rarely, of streams, of blackbirds. I drew
everything we did to the trees, everything the trees
did to us. I drew it badly
and spent years trying
to draw it well. Eventually
I stopped.
- Published in Issue 14
FEMININITY AS A MATH PROBLEM IN AN ATTEMPT TO SOLVE FOR X by Kelly Grace Thomas
after Linette Reeman and torrin a. greathouse
MATH PROBLEM
The body is a betrayal you are forced to carry
POSSIBLE ANSWERS
Don’t say the word father
OR become a slow crawl of thigh highs
OR let each be your god
Divide all possible solutions by Remember this was your idea
Theoretical Math Problem – TRUE OR FALSE
When solving for y the answer to diet pills is more diet pills
The word genetics is a mean hammer
The difference between shame and guilt is showing your work
MATH PROBLEM AS MAP=
You are the smallest place you know.
Possible steps to solving for y (you)
1. Give back the rib
2. Eat every apple until you are fat with orchards
3. Dress in snake and dig a grave
(there no use for girls who think themselves vessel. They should never expect to float)
MATH PROBLEM, v. 2.0=
Russian nesting doll
daughter (into)
wife (into)
mother (into)
Find the lowest common denominator.
Divide the fractions among many mouths
IDEAL ANSWER
Tell the junior at UCLA you have the answers + use words like better now + walk her to her car.
(Do not say the hunter never sleeps) x (Do not tell her, like you, she will always be hungry)
= Do not tell her there is no X = Or worse, that each of you are cause.
POSSIBLE ANSWERS
Your mother laughed when you disappeared + you are still suspect + so is she
ACCEPTABLE ANSWERS
you have not finished disappearing + you are still thirsty for bones
MATH PROBLEM IN REVERSE
Unbuild the boat
Write letters to kerosene
Have X solve for you
PROBABLE ANSWERS
There is nothing special about a body
AND You keep on carrying
- Published in Issue 14
TWO POEMS by Benjamin Garcia
A TOAST TO THE DESTRUCTION OF SODOM AND GOMORRAH
The waitress tending our party of three dips her tanned
torso over the table as she grabs the menus from us men. Well,
men minus one, since it appears that I’m the only guy
not looking. Not looking at women anyway. The gold
crucifix on her necklace rubs against my brother’s straw
as she withdraws and Jesus ascends again to the heaven
of her breasts. The Motorboat is what I order, described
as something between a porter and a stout—now that’s
my kind of cross. My father says there’s no such thing as sin
that’s large and sin that’s small. Drinking too much, he says,
is the sin, not the drinking, as he peers through our waitress’
knapsack crop-top. There’s no such thing as small or large
sizes here, the waitress says, man size is large, girl is small.
Do you really want to order the girl size? Fine, I want the girl
size. My brother laughs and my father looks away. It’s stupid,
my brother says. But are you really telling me her body
did nothing for you? My father looks at me like God
looking for the smallest redemption in Gomorrah, looking
for any reason in Sodom not to raze it. There is no reason
for how things are sometimes—better to accept. My father
didn’t raise me to be a girly man, a fact that might bother him,
except for the other fact: he didn’t raise me. It bothers him.
Some people are beyond saving. Me, I tell my brother, as I look
over his shoulder at the bearded roughneck going gaga
for our waitress as he sips from his bottle, there is nothing
straight about me, except maybe my hair, and even that
has gotten kinky with age. I drink beer because I’m thirsty
when I eat pretzels. I don’t have a prayer when I say amen.
REASONS FOR ABOLISHING ICE
with a first line by Bei Dao
because you say we can’t use our voice to launch an avalanche ice
because if you want papers then we’ll crush you like booklice thumbed into paper
- Published in Issue 14


