GINGIVITIS, NOTES ON FEAR
I hesitate invoking that doubled emptiness: open—
my daughter’s mouth in the bathroom mirror—
not her first vanity but first blood inkling
she tastes & smoothes with her tongue. She turns
her chin this way & that, anticipating her future: new
bones replacing the fallen. If the body survives,
it repairs itself: two pillars—wider, stronger
forming new words: adolescent declarations
brushing past seasoned gums
What is the tongue- span
between trauma & terror?
Incident & accident?
Think on these things.
There is so much to fear. How will we fear it all?
& now my second-born, my son: If I don’t
brush, he says, a disease will attack my gums.
When God says, “Meet me tomorrow
at the corner of Seventh Day & Salvation
just as the sun before nightfall strikes
the fender of a red hatchback parked
outside Worldwide Washateria,” you
fitted in a dress the color of cloud-cover
& hold a feathered hat
to your delicate hair, newly picked &
haloed with a small brim. &
like a fleck of Antique Black in a gallon
of European White, you make everything
like itself, which means you
eloquently than the lampposts
boasting their specters of light,
or the woman
clutching her daughter’s shirt
above a basket, the sedative twilight
of the gods trapped momentarily
in the pane, which separate
steadfast against the wind picking up,
the men desiring your attention,
the traffic held
in the ceaseless straight ahead.
Concrete barriers, a few
lopsided cones, abiding
are all that separate
onward & stalled, here & gone.
Not even this poem
can move you, or change
the motion of your scarf—
that furious red flag—
or the stilts—your legs.
do not mutter or
complain or ask directions.
Why don’t you?
Your autograph haunts
the covers of books
I know who I am I know who I am I know who I am
lyrics layering air:
Describe the sound of His voice.
To walk the black, wired bars
is to follow a sound
so peculiar you
the ink gone out.
2- 3- 1- 2- 3- 1- 2- 3- 1-
Your stilts on the ground.
Channeling the collection’s muse—jazz composer and pianist Mary Lou Williams—Hemming the Water speaks to the futility of trying to mend or straighten a life that is constantly changing. Here the spiritual and the secular comingle in a “Fierce fragmentation, lonely tune.” Often mimicking fairy tales or ancient fables, Yona Harvey inhabits, challenges, and explores the many facets of the female self—as daughter, mother, sister, wife, and artist—both on a personal level (“To describe my body walking I must go back / to my mother’s body walking”) and on a cultural level (“A woman weighs the price of beauty—”).